"As the instant when a woman conceives does not manifest itself in her by any well characterized expression, and the consequences of this act remain for some time concealed by a thick veil, that spirit of unrest which ordains that man, dissatisfied with the present which he may enjoy, should ever press on towards that future, which he perhaps shall never see, induces him to seek with eagerness the as yet hidden signs of pregnancy, and to question nature long before she deigns to speak. Men might, in this respect, spare themselves the torments of needless impatience, since it can neither accelerate nor retard its object. It would be much more in order to wait patiently until the natural signs themselves announce pregnancy, than that the tentatives by which it is pretended they are anticipated should annoy women weak enough to submit to them, without throwing any more light on the motive which suggests a recourse to them. "These tentatives are the work of a shameless charlatanism, which solicits them, and which disports itself with chastity and decency, to establish its empire upon the ruins of a virtue to which the sex owes its own most solid foundations. "We here feel ourselves compelled to inform women, that those whom they employ at this kind of trials deceive them, in affecting a knowledge which they do not possess. All information derived from _the touch_ is very uncertain. The concurrence of external and obvious signs can alone be reckoned on; such as the increased size of the abdomen, the swelling of the bosom, preceded by qualms, nausea, and suppression of the menses. But the most decisive of all, by the actual avowal of all men-midwives, the sole indubitable proof consists in the movements of the infant, which make themselves felt towards the fourth month of pregnancy. Thus women can inform themselves better than any one whether they are with child, and the men-midwives, who are forced themselves to acknowledge this, ought to erase from their treatises on midwifery the nonsensical rules which they give upon _the touch_.[33] To give an idea of the solidity and wisdom of these rules, I need cite but one, taken from a work of one of the most celebrated men-midwives. 'When one is called on,' says he, 'to examine a girl by _the touch_ for some suspicion of pregnancy,[34] one ought at first to introduce the finger with caution, for fear of deflowering her, if she was not so.' Is not this the very climax of absurdity to be willing, upon the simple suspicion of an evil which, perhaps, is imaginary, to produce a real injury, to expose one's self, for the sake of knowing whether a girl had committed a fault, to the rendering more easy to her all those which she might commit in future, by destroying the prime bulwark which in her opposes itself to vice; in fine, to deflower a girl in order to discover whether she had lost her virginity?[35] And unhappily again for the rule, the means which it points out are insufficient to