British -- India -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
all about her, glowing, profuse, mysterious, fascinating, a place in
which she felt that she had no part, could never have any part, but that
of a spectator. The gesture of a fakir, the red masses of the gold-mohur
trees against the blue intensity of the sky, the heavy sweetness of the
evening wind, the soft colour and curves of the homeward driven cattle,
the little naked babies with their jingling anklets in the bazar—she had
begun to turn to these things seeking their gift of pleasure jealously,
consciously thankful that, in spite of the Amusement Club, she could
never be altogether bored.
John Church went back to work with his satisfaction sweetened by the
fact that his wife had told him that she was very pleased indeed, while
Mrs. Church answered the Honourable Mr. Lewis Ancram’s letter.
“I have been making my own acquaintance this morning,” she said among
other things, “as an ambitious woman. It is intoxicating, after this
idle, sun-filled, wondering life, with the single supreme care that John
does not wear ragged collars to church—as a Commissioner he ought to be
extravagant in collars—to be confronted with something to assume and
carry out, a part to play, with all India looking on. Don’t imagine a
lofty intention on my part to inspire my husband’s Resolutions. I assure
you I see myself differently. Perhaps, after all, it is the foolish
anticipation of my state and splendour that has excited my vain
imagination as much as anything. Already, prospectively, I murmur lame
nothings into the ear of the Viceroy as he takes me down to dinner! But
I am preposterously delighted. To-morrow is Sunday—I have an irreverent
desire for the prayers of all the churches.”
CHAPTER II.
“Here you are at last!” remarked Mrs. Daye with vivacity, taking the
three long, pronounced and rustling steps which she took so very well,
toward the last comer to her dinner party, who made his leisurely
entrance between the _portières_, pocketing his handkerchief. “Don’t say
you have been to church,” she went on, holding out a condoning hand,
“for none of us will believe you.”
Although Mr. Ancram’s lips curved back over his rather prominent teeth
in a narrow smile as he put up his eyeglass and looked down at his
hostess, Mrs. Daye felt the levity fade out of her expression: she had
to put compulsion on herself to keep it in her face. It was as if she,
his prospective mother-in-law, had taken the least of liberties with Mr.
Ancram.
“Does the only road to forgiveness lie through the church gate?” he
asked. His voice was high and agreeable; it expressed discrimination;
his tone implied that, if the occasion had required it, he could have
said something much cleverer easily—an implication no one who knew him
would have found unwarrantable.
“The padres say it does, as a rule, Ancram,” put in Colonel Daye. “In
this case it lies through the dining-room door. Will you take my wife
in?”
Public-domain text, read in full here on John Shaqi.
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