These instances, anomalous now, were logical then. To the Greek the gifts of the gods were more beneficent here than hereafter. Of divine gifts none was more appreciated and none more allied to the givers than beauty. The value attached to it, prodigious in peace, was potent in war, potent in law. At Platæa, Callicrates was numbered among the heroes because of his looks. For the same reason Philippus, killed in battle, was nobly buried and worshipped by those who had been his foes. For the same reason Phryne, charged with high crimes, was acquitted. At the Eleusinian mysteries, beneath the portico of the temple, before assembled Athens, Phryne appeared in the guise of Aphrodite rising from the sea. Charged with parodying the rites, she was summoned before the Areiopagus. Conviction meant death. But her beauty, which her advocate suddenly and cleverly disclosed, was her sole defence. It sufficed for the acquittal of this woman whose statue, the work of Praxiteles, was placed in the temple at Delphi. The tomb of a sister had for epitaph: "Greece, formerly invincible, was conquered and enslaved by the beauty of Lais, daughter of Love, graduate of Corinth, who here rests in the noble fields of Thessaly." For Thais a monument was erected. At Tarsus Glycera had honors semi-divine. In Greece, let a woman be what she might, if beautiful she was deified, if charming she was adored. In either case she represented vivified æstheticism to a people at once intellectual and athletic, temperate and rich, a people who, contemptous of any time-consuming business, supported by a nation of slaves, possessing in consequence that wide leisure without which the richest are poor, attained in their brilliant city almost the ideal. They knew nothing of telegraphs and telephones, but they knew as little of hypocrisy and cant. Art and æsthetics sufficed. In Corinthian and Milesian convents æsthetics were taught to girls who, lifting their fair hands to Aphrodite, prayed that they might do nothing that should not charm, say nothing that should not please. These studies and rituals were supplemented in the Academe. There they learned that the rightful path in love consisted in passing from beautiful manners to beautiful thoughts, from beautiful thoughts to beautiful aspirations, from beautiful aspirations to beautiful meditations, and that, in so passing, they attained wisdom absolute which is beauty supreme.