Many people were riding to the big red barn that belonged to a
Pennsylvania farmer who lived on the outskirts of the little town of
Oley in Berks County. It was a Sunday morning early in the summer of
1742, and people from all the neighborhood were heading for that barn.
Almost all of them came on horseback, sometimes man and wife riding
separate steeds, sometimes the woman seated behind the man, her hands
grasping his coat. A few families, father, mother and a flock of
children, covered the road on foot, the father with a gun usually
strapped across his back. A very few people drove up in primitive
carriages, something like old-fashioned English chaises. Those who drove
were very proud, because such elegant carriages were rarely seen outside
of Philadelphia, and betokened much social prominence.
The big doors of the red barn stood wide open, and as soon as the horses
were properly tethered the country people streamed inside. Most
primitive benches had been placed in rows facing a broad platform at the
farther end, and men, women and children filed into the seats with all
the solemnity of people entering church. As soon as they had settled
themselves on the benches they all stared at the platform.
Five swarthy, red-skinned Indians stood on the raised place, and a
little in front of them stood a tall, strong-featured white man. The
Indians wore their native buckskin clothes, and had chains of bright
beads about their necks, but their faces were as quiet and peaceful as
that of the white man in front of them. One of them, he who looked the
youngest, wore a single brilliant red feather in his long black hair.
All the men stood there patiently until the barn was filled.
Down in front, close to the platform, sat a small boy, his eyes fixed on
the young Indian who wore the scarlet feather. The boy was about eight
years old. His hair was dark and rather long, his blue eyes looked from
under light yellowish eyebrows, his mouth was very wide but his lips
were thin and straight. He looked alert and interested.
Presently the white man on the platform, who was a widely-known Moravian
missionary named Count Zinzendorf, raised his voice in prayer. The
farmers, their wives, and children knelt on the floor of the barn. When
the prayer was ended the Count stated that at this meeting, or synod, as
he called it, they were to hear from five Delaware Indians, lately
converted to Christianity. One after the other the red men stepped
forward and spoke, slowly, and sometimes hesitating over long English
words, but with a fine earnestness that was accented by their strong,
dignified bearing and their firm, well-cut features.
The boy in front listened attentively, although he could not understand
everything they said. He liked Indians, and, as long as he had to go to
church, he was glad he could look at these Delawares.
Public-domain text, read in full here on John Shaqi.
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