It was in the autumn of 1397 that these two high consulting parties
arrived at Rheims. The emperor was followed by his landgraves, his
margraves, his burgraves and other grave gentlemen who talked German
together so gravely that you would have sworn they understood each
other. The king escorted by the duke of Burgundy, came with equal
splendor. Charles was beginning to show symptoms of returning wildness;
but that only made him all the more bent on the interview. Wenceslas
on his part, had so strengthened his mind with the delicious wines of
Champagne that he was ready to deal with a score of schisms.
They met, they conferred, they argued, they disputed, they quarrelled,
they shouted. They called each other schismatics, heretics, traitors,
liars, thieves, assassins, till their respective attendants were fain
to bear them bodily forth, the one raving drunk, the other raving crazy.
The imperial diet was so little satisfied with this reformer’s success
at the conference, that they passed upon him a sentence of deposition.
He appealed from the sentence; and it was agreed that the duke of
Burgundy and the French Council of State should arbitrate. Wenceslas
sent as his advocate John of Moravia the most learned doctor of laws
in Europe, who delivered before the duke and council a speech several
hours long in latin of which they understood not one word. The diet on
its side, sent Stephen of Bavaria the queen’s father who took with him
an adroit pettifogging lawyer who spoke French. It was natural that the
arbitrators should lean toward the pleadings they comprehended, and
they gave in their adherence to the action of the diet. Rupert, count
Palatine was elected emperor in the place of Wenceslas.
The evil genius of France at this time, was the king’s brother Louis of
Orleans the husband of Valentina. He was showy, accomplished and for a
nobleman learned, but he was unprincipled. While squandering money in
every extravagance he was in debt for the necessaries of life; and woe
to the tradesman who dared present his bill! One day his horses ran
away with him and nearly threw him into the Seine. In the imminent
peril he made a vow to the Virgin that he would pay his debts. He
called his creditors together, and after a touching address in which he
ascribed the glory of his rescue to the Queen of Heaven, he dismissed
them without their money.
Public-domain text, read in full here on John Shaqi.
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