In the whole history of national religions there is no other instance of such inconstancy as had been shown by the English in that and the preceding century. At the beck of Henry VIII., they renounced the pope and all his works. But Henry told them that he himself was now pope in England, so they still cleaved to popery: they bowed the knee to a Cockney pope instead of to an Italian pope. In the reign of Henry’s son Edward VI., they went over body and soul to protestantism, priests and all. Then under his sister Mary, Bloody Mary, they all hurried back to the Mass and the Breviary. I know there were some exceptions, John Rogers and all that, but they were too few to invalidate the rule. In the next reign, that of Elizabeth, they changed their creed the fourth time. The Venitian ambassador at the court of Elizabeth, wrote home that the English would turn Turks or Jews to save their persons or their pockets. Nor did this pliability of faith end there. James himself remembered the day when, at the preaching of a few saints in jack-boots and spurs, half of England stopped going decorously to church, and repeating devoutly the liturgy, and fell to singing psalms through the nose. Let me say in parenthesis, that it was then that a certain nasal drawl came to be considered the mark of vital piety, and it was then that these northern States were colonised. As we Americans have remained more pious than the English, we have retained more of that peculiar accent. Cromwell died; jack-boots and spurs ceased to be evangelists; nasal psalmody went out of fashion; and the Church of England was restored. Was it strange that James should persuade himself that he could make the English people turn one more somerset? But he was not the man to do it, and his friends told him so. Louis XIV. warned him to be careful. The archbishop of Rheims suggested that a mass might not be worth three kingdoms. In the meantime the pope, Innocent the eleventh, was working in a curious subterranean way against him. Louis had insulted Innocent and imprisoned his nuncio; and the pope was ready to league himself even with protestants to put on the English throne a dynasty hostile to the French king. England had but recently escaped from under the iron heel of the saints; and she dreaded their return to power as much as the pope’s. Consequently the Church of England which James’ grandfather (James I.) said was the only church for a gentleman, was once more the strongest ecclesiastical body in the land. If James had been a little tolerant and let the bishops alone he might at least have reëstablished Roman Catholicism as the religion of the Court; but he was a fanatic and must have the whole or nothing; and he got the latter.