Historic buildings : $b as seen and described by great writers
History
Historic buildings : $b as seen and described by great writers
Architecture -- History; Art -- Study and teaching; Historic buildings
They are somewhat idolatrous, these adorations, for those who say: “God
is a Spirit and those who adore Him should adore Him in spirit and in
truth.” But they are so human, they respond so well to our instincts
and our misery. Surely, the first Christians in the purely spiritual
flight of their faith, and when the teaching of the master was still
fresh in their souls, did not encumber themselves with magnificence,
symbols and images. Above all it was not terrestrial memories--the
place of a martyr and an empty sepulchre--that preoccupied them; their
Redeemer, they did not dream of seeking Him here, as they had seen
Him detached forever from transitory things and hovering above in the
serene light. But we--all of us, people of the West and North--are
some centuries nearer to simple barbarism than the ancient society out
of which the early Christians arose; in the Middle Ages, when the new
faith penetrated our forests, it overshadowed a thousand primitive
beliefs; let us acknowledge it is a small minority that is freed from
those accumulated traditions to come again to an evangelical cult in
spirit and in truth. And, moreover, when faith is extinguished in our
modern souls it is still by that so human veneration for places and
memories, that unbelievers like myself are affected with the touching
regret for the lost Saviour.
Oh! Christ, for whom all these crowds gather and weep; Christ, for whom
this poor old woman, prostrated near me, licks the pavement, leaning
against the flags her miserable heart whilst weeping delicious tears
of hope; Christ, who holds me, me also, in this place, like her, in
a vague, yet very sweet meditation. Oh if He was merely one of our
brothers in suffering, now vanished in death, may His memory be adored,
even so, for His long illusion of love, meeting again, and eternity.
And may this place be also blessed, this unique and strange place which
is called the Holy Sepulchre--even contestable, even fictitious if you
please--but whither, for fifteen centuries afflicted multitudes have
run, where hardened hearts have melted like the snows, and where now my
eyes are ready to veil themselves in a last rapture of prayer--very
illogical I know--but ineffable and infinite.
In the evening, at nightfall, after I have wandered for a long while
in the melancholy little streets, through the Saracen city, where the
crowns of fire of the Ramadan begin to flame around the minarets of the
mosques,--an attraction draws me slowly towards the Holy Sepulchre.
Public-domain text, read in full here on John Shaqi.
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