Historic Doubts Relative To Napoleon BuonaparteWhately, Richard
Philosophy
Historic Doubts Relative To Napoleon Buonaparte
Whately, Richard
Napoleon I, Emperor of the French, 1769-1821
After all, it may be expected that many who perceive the force of
these objections, will yet be loth to think it possible that they and
the public at large can have been so long and so greatly imposed upon.
And thus it is that the magnitude and boldness of a fraud becomes its
best support. The millions who for so many ages have believed in
Mahomet or Brahma, lean as it were on each other for support; and not
having vigour of mind enough boldly to throw off vulgar prejudices,
and dare be wiser than the multitude, persuade themselves that what so
many have acknowledged must be true. But I call on those who boast
their philosophical freedom of thought, and would fain tread in the
steps of Hume and other inquirers of the like exalted and speculative
genius, to follow up fairly and fully their own principles, and,
throwing off the shackles of authority, to examine carefully the
evidence of whatever is proposed to them, before they admit its truth.
That even in this enlightened age, as it is called, a whole nation may
be egregiously imposed upon, even in matters which intimately concern
them, may be proved (if it has not been already proved) by the
following instance: it was stated in the newspapers, that, a month
after the battle of Trafalgar, an English officer, who had been a
prisoner of war, and was exchanged, returned to this country from
France, and beginning to condole with his countrymen on the terrible
_defeat_ they had sustained, was infinitely astonished to learn that
the battle of Trafalgar was a splendid victory. He had been assured,
he said, that in that battle the English had been totally defeated;
and the French were fully and universally persuaded that such was the
fact. Now if this report of the belief of the French nation was _not_
true, the British Public were completely imposed upon; if it _were_
true, then both nations were, at the same time, rejoicing in the event
of the same battle, as a signal victory to themselves; and
consequently one or other, at least, of these nations must have been
the dupes of their government: for if the battle was never fought at
all, or was not decisive on either side, in that case _both_ parties
were deceived. This instance, I conceive, is absolutely demonstrative
of the point in question.
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