Historic Ghosts and Ghost HuntersBruce, H. Addington (Henry Addington)
Religion
Historic Ghosts and Ghost Hunters
Bruce, H. Addington (Henry Addington)
Ghosts
The justness of this view is borne out by the facts recorded by
contemporary annalists, of which only an outline has been given here.
The nuns of Loudun were, as has been said, mostly daughters of the
nobility, and were thus, in all likelihood, temperamentally unstable,
sensitive, high-strung, nervous. The seclusion of their lives, the
monotonous routine of their every-day occupations, and the possibilities
afforded for dangerous, morbid introspection, could not but have a
baneful effect on such natures, leading inevitably to actual insanity or
to hysteria. That the possessed were hysterical is abundantly shown by
the descriptions their historians give of the character of their
convulsions, contortions, etc., and by the references to the anesthetic,
or non-sensitive, spots on their bodies. Now, as we know, the convent at
Loudun had been in existence for only a few years before Mignon became
its father confessor, and so, we may believe, it fell out that he
appeared on the scene precisely when sufficient time had elapsed for
environment and heredity to do their deadly work and provoke an epidemic
of hysteria.
In those benighted times such attacks were popularly ascribed to
possession by evil spirits. The hysterical nuns, as the chronicles tell
us, explained their condition to Mignon by informing him that, shortly
before the onset of their trouble, they had been haunted by the ghost of
their former confessor, Father Moussaut. Here Mignon found his
opportunity. Picture him gently rebuking the unhappy women, admonishing
them that such a good man as Father Moussaut would never return to
torment those who had been in his charge, and insisting that the source
of their woes must be sought elsewhere; in, say, some evil disposed
person, hostile to Father Moussaut's successor, and hoping, through thus
afflicting them, to bring the convent into disrepute and in this way
strike a deadly blow at its new father confessor. Who might be this evil
disposed person? Who, in truth, save Urbain Grandier?
Picture Mignon, again, observing that his suggestion had taken root in
the minds of two of the most emotional and impressionable, the mother
superior and Sister Claire. Then would follow a course of lessons
designed to aid the suggestion to blossom into open accusation. And
presently Mignon would make the discovery that the mother superior and
Sister Claire would, when in a hysterical state, blindly obey any
command he might make, cease from their convulsions, respond
intelligently and at his will to questions put to them, renew their
convulsions, lapse even into seeming dementia.
Doubtless he did not grasp the full significance and possibilities of
his discovery--had he done so the devils would not have bungled matters
so often, and no embarrassing confessions would have been forthcoming.
But he saw clearly enough that he had in his hand a mighty weapon
against his rival, and history has recorded the manner and effectiveness
with which he used it.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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