Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
There is one ornament that plays an important part in the Bronze and
Iron periods, of which much has been written, the “fylfot” or
“swastika.” It has been found in nearly every quarter of the ancient
world, except Egypt and Assyria, both in savage ornament and in the art
of cultured races. The “fylfot” or “many” or “full-footed” cross in
Anglo-Saxon, it is also known by the names of “gammadion,” “croix
gammée,” “croix cramponée,” “tetraskele,” &c. The Indian name for it is
the “swastika” or “svastika,” which means “good luck,” or “it is well.”
The fylfot, according to the opinion of many archæologists, was
originally the sign of the sun, and used as a sacred symbol in the
worship of the sun; others think it was a sign used to symbolize the
rotatory motion of the planets; it is quite likely it has been used by
different early peoples for both. It has been associated with other sun
signs, as the circle, concentric circles, with the S-shaped sun-snakes,
as on the prehistoric whorls from Hissarlik, and very frequently with
the solar divinities, as the horse, boar, ram, lion, ibex, and goose,
&c. It is found on Cyprian and Rhodian pottery and on the “geometric”
pottery of Greece. Its appearance on many objects of early Christian art
can be accounted for. In these cases the Christian missionaries
permitted the continued use of it to their pagan converts, but they
themselves attached a new meaning to it, regarding it as merely a
substitute for the symbol of the cross.
[Illustration: Fig. 51.—Pinak or Plate, Archaic Period, from Camiros,
Rhodes, showing Fylfot, and Sun Signs, and Sacred Boar. (British
Museum.)]
Some writers have argued, with a good deal of plausibility, that the
Greek fret pattern, Chinese and Japanese frets, were only developments
from the fylfot. This is purely conjectural, for as regards the Greek
fret, it is more likely that it had an Egyptian source, as so many of
the Greek ornaments are but developments of Egyptian and Assyrian forms.
The fret used by the Greeks has been found in Egypt in the ceiling
ornament of tombs more than a thousand years before it appeared in
Greece. The Chinese frets may have in some instances a fylfot origin,
but at present this is doubtful, as it has not yet been proved. The
drawing of the archaic Greek plate (_pinak_), in the British Museum,
given at Fig. 51, from the Greek colony of Rhodes, is very interesting,
as it shows a well-developed fylfot between the legs of the boar, and an
early Greek fret band; the fret here may only be a water-sign, or a
river-edge representation. The spaces around the boar (animal sacred to
the sun) are filled up with sun-signs and star-signs; even the large
segment of radiating lines, and the form over the animal’s back may
typify the sun. The whole decoration has a high religious meaning in
reference to sun-worship, and is evidently a copy by a Greek artist of
an oriental embroidery motive.
Public-domain text, read in full here on John Shaqi.
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