Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornamentWard, James
History
Historic Ornament, Vol. 1 (of 2): Treatise on decorative art and architectural ornament
Ward, James
Architecture -- History; Decoration and ornament -- History; Decorative arts -- History
These statuettes were transformations of the Roman and Etruscan gods
that served for the Gallo-Germanic gods. An illustration of the Roman
influence is seen in a round ornament of this period plated with gold,
found at Thorsberg, Slesvig. It is the decoration of an iron coat of
mail. The illustration of this (Fig. 59) is taken from Worsaae’s “Danish
Arts,” and is thus described by him:
“Five suns are placed crosswise, and between two of the outer ones is
seen a barbarised figure of Jupiter with horns on his helmet; the sun in
the centre is surrounded by a circle of helmeted heads. Just as this
recalls to our minds the Germanic and Scandinavian god of thunder, Thor,
who, later, was often represented with a helmet on his head, so the thin
barbaric golden figures of horses, geese, and fish, riveted on the
ornament or brooch itself, remind us of the sun-god Frey.” The Figs. 60
and 61 are metal mountings decorated with the triskele formed of
sun-snakes, the swastika with straight arms, and the compound variety of
the fylfot on the larger mounting. These illustrate a transition of the
sacred sun form to more purely ornamental designs.
[Illustration: Fig. 60]
[Illustration: Fig.61]
Figs. 60 and 61.—Metal Mountings from Thorsberg. (_Danish Arts._)
The imitation of Roman coins and medallions of the time of Constantine
to ornaments that have been called “bracteates” was extensively carried
on by the Germanic people. These bracteates have the design on one side
only, with a loop or ring at the top to suspend them around the neck as
an amulet. These golden bracteates have been found in great numbers in
Scandinavia and Denmark, and scarcely anywhere else, which proves they
were indigenous to these countries.
It is interesting to notice how they have been transformed from their
Roman and Byzantine originals to purely sacred Celtic amulets of a new
national type of ornament. Fig. 62, from Hildebrand’s “Scandinavian
Arts,” is a barbaric copy of a Roman medallion. It is a poor attempt to
copy the Imperial head, and the inscription is badly and meaninglessly
copied. On the reverse is a figure of Victory, with signs of the cross,
surrounded by a wreath and legend.
[Illustration:
Fig. 62.—Barbarian Copy of a Roman Medallion found in Sweden.
(_Scand. Arts._)
]
It appears that after the age of the Constantines, the intercourse of
the Germanic people with the Romans was broken, owing to the invasion of
the Huns, and for a long time afterwards they were left to themselves
without foreign influence, and were enabled to develop their national
art on the foundation of Roman culture, at the same time substituting
their own emblems of their national gods in place of the classic ones in
their decorative work. We can safely gather from this that the Hunnic
invasion of the Roman Empire was the indirect means of giving to
Northern Europe a distinct national style of art.
[Illustration: Fig. 63.—Golden Bracteate from Scandinavia. (_Danish
Arts._)]
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