Historic Tales: The Romance of Reality. Vol. 08 (of 15), Russian — John Shaqi
Historic Tales: The Romance of Reality. Vol. 08 (of 15), RussianMorris, Charles
History
Historic Tales: The Romance of Reality. Vol. 08 (of 15), Russian
Morris, Charles
Russia -- History
To settle the question he sent ten of his chief boyars, or nobles, to
the south, that they might examine and report on the religions of the
different countries. They were not long in coming to a decision.
Mohammedanism and Catholicism, they said, they had found only in poor
and barbarous provinces. Judaism had no land to call its own. But the
Greek faith dwelt in a magnificent metropolis, and its ceremonies were
full of pomp and solemnity.
"If the Greek religion were not the best," they said, in conclusion,
"Olga, your ancestress, and the wisest of mortals, would never have
thought of embracing it."
Pomp and solemnity won the day, and Vladimir determined to follow Olga's
example. As to what religion meant in itself he seems to have thought
little and cared less. His method of becoming a Christian was so
original that it is well worth the telling.
Since the days of Olga Kief had possessed Christian churches and
priests, and Vladimir might easily have been baptized without leaving
home. But this was far too simple a process for a prince of his dignity.
He must be baptized by a bishop of the parent Church, and the
missionaries who were to convert his people must come from the central
home of the faith.
Should he ask the emperor for the rite of baptism? Not he; it would be
too much like rendering homage to a prince no greater than himself. The
haughty barbarian found himself in a quandary; but soon he discovered a
promising way out of it. He would make war on Greece, conquer priests
and churches, and by force of arms obtain instruction and baptism in the
new faith. Surely never before or since was a war waged with the object
of winning a new religion.
Gathering a large army, Vladimir marched to the Crimea, where stood the
rich and powerful Greek city of Kherson. The ruins of this city may
still be seen near the modern Sevastopol. To it he laid siege, warning
the inhabitants that it would be wise in them to yield, for he was
prepared to remain three years before their walls.
The Khersonites proved obstinate, and for six months he besieged them
closely. But no progress was made, and it began to look as if Vladimir
would never become a Christian in his chosen mode. A traitor within the
walls, however, solved the difficulty. He shot from the ramparts an
arrow to which a letter was attached, in which the Russians were told
that the city obtained all its fresh water from a spring near their
camp, to which ran underground pipes. Vladimir cut the pipes, and the
city, in peril of the horrors of thirst, was forced to yield.
Baptism was now to be had from the parent source, but Vladimir was still
not content. He demanded to be united by ties of blood to the emperors
of the southern realm, asking for the hand of Anna, the emperor's
sister, and threatening to take Constantinople if his proposal were
rejected.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account