Historic Tales: The Romance of Reality. Vol. 08 (of 15), RussianMorris, Charles
History
Historic Tales: The Romance of Reality. Vol. 08 (of 15), Russian
Morris, Charles
Russia -- History
It was this event that first gave the people of old Russia a place on
the page of history. Herodotus, the charming old historian and
story-teller, wrote down for us all he could learn about them, though
what he says has probably as much fancy in it as fact.
We are told that these broad levels were formerly inhabited by a people
called the Cimmerians, who were driven out by the Scythians and went--it
is hard to tell whither. A shadow of their name survives in the Crimea,
and some believe that they were the ancestors of the Cymri, the Celts of
the West.
The Scythians, who thus came into history like a cloud of war, made the
god of war their chief deity. The temples which they built to this deity
were of the simplest, being great heaps of fagots, which were added to
every year as they rotted away under the rains. Into the top of the
heap was thrust an ancient iron sword as the emblem of the god. To this
grim symbol more victims were sacrificed than to all the other deities;
not only cattle and horses, but prisoners taken in battle, of whom one
out of every hundred died to honor the god, their blood being caught in
vessels and poured on the sword.
A people with a worship like this must have been savage in grain. To
prove their prowess in war they cut off the heads of the slain and
carried them to the king. Like the Indians of the West, they scalped
their enemies. These scalps, softened by treatment, they used as napkins
at their meals, and even sewed them together to make cloaks. Here was a
refinement in barbarity undreamed of by the Indians.
These were not their only savage customs. They drank the blood of the
first enemy killed by them in battle, and at their high feasts used
drinking-cups made from the skulls of their foes. When a chief died
cruelty was given free vent. The slaves and horses of the dead chief
were slain at his grave, and placed upright like a circle of horsemen
around the royal tomb, being impaled on sharp timbers to keep them in an
upright position.
Tribes with habits like these have no history. There is nothing in their
careers worth the telling, and no one to tell it if there were. Their
origin, manners, and customs may be of interest, but not their
intertribal quarrels.
Herodotus tells us of others besides the Scythians. There were the
Melanchlainai, who dressed only in black; the Neuri, who once a year
changed into wolves; the Agathyrei, who took pleasure in trinkets of
gold; the Sauromati, children of the Amazons, or women warriors; the
Argippei, bald-headed and snub-nosed from their birth; the Issedones,
who feasted on the dead bodies of their parents; the Arimaspians, a
one-eyed race; the Gryphons, guardians of great hoards of gold; the
Hyperboreans, in whose land white feathers (snow-flakes?) fell all the
year round from the skies.
Public-domain text, read in full here on John Shaqi.
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