Historic Tales: The Romance of Reality. Vol. 12 (of 15), Japanese and ChineseMorris, Charles
History
Historic Tales: The Romance of Reality. Vol. 12 (of 15), Japanese and Chinese
Morris, Charles
China -- History; Japan -- History
It was through his dealings with the Buddhists that Nobunaga made
himself best known in history. He had lived among them in his early
years, and had learned to hate and despise them. Having been educated in
the Shinto faith, the ancient religion of Japan, he looked on the
priests of Buddhism as enemies to the true faith. The destruction of
these powerful sectaries was, therefore, one of the great purposes of
his life.
Nobunaga had other reasons than these for destroying the power of the
bonzes. During the long period of the Ashikagas these cunning
ecclesiastics had risen to great power. Their monasteries had become
fortresses, with moats and strong stone walls. Internally these were
like arsenals, and an army could readily be equipped from them with
weapons, while many of the priests were daring leaders. During the civil
wars they served the side that promised them the most spoil or power.
Rivals among them often fought battles of their own, in which hundreds
were killed and towns and temples burned. So great were their authority,
their insolence, and their licentiousness that their existence had
become an evil in the land, and Nobunaga determined to teach them a
lesson they would not soon forget.
Of the monasteries, the most extensive was that of Hiyeizan, on Lake
Biwa. Within its territory lay thirteen valleys and more than five
hundred temples, shrines, and dwellings, the grounds of which were
adorned in the highest style of landscape art. The monks here were
numbered by thousands, with whom religious service was a gorgeous
ceremonial mockery, and who revelled in luxury, feasted on forbidden
viands, drank to inebriety, and indulged in every form of
licentiousness. They used their influence in rousing the clans to war,
from which they hoped to draw new spoils for their unrighteous
enjoyments, while screening themselves from danger behind the cloak of
the priesthood.
It was against this monastery that the wrath of Nobunaga was most
strongly aroused. Marching against it in 1571, he bade his generals set
it on fire. The officers stood aghast at the order, which seemed to them
likely to call down the vengeance of Heaven upon their heads. With
earnest protests they begged him not to do so unholy an act.
"Since this monastery was built, now nearly a thousand years ago," they
said, "it has been vigilant against the power of the spirits of evil. No
one has dared in all that time to lift a hand against these holy
buildings. Can you design to do so?"
Public-domain text, read in full here on John Shaqi.
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