Historical and Descriptive Guide Through Shrewsbury — John Shaqi
Historical and Descriptive Guide Through ShrewsburyWilliams, S. F.
History
Historical and Descriptive Guide Through Shrewsbury
Williams, S. F.
Shrewsbury (England) -- Guidebooks
The clerical party replied with a good argument:—
_The Lord I adore_
_Is mighty in power_,
_The one only living and true_;
_But that Lord of yours_
_Which was turned out of doors_,
_Had just as much knowledge as you_.
_But since you bemoan_
_This God of your own_,
_Cheer up my disconsolate brother_:
_Though it seems very odd_,
_Yet if this be your God_
_Mr. Burley _{51}_ can make you another_.
At the suppression of monasteries in the time of Henry VIII, the entire
eastern portion, which constituted two-thirds of the structure, was
destroyed. There are remains, however, sufficient to indicate its
massiveness and majesty. The most prominent of these is the broad
western tower which presents a stately, dignified appearance. There are
also the nave and the side aisles; and these with the tower form the
present church, which, though with evidences of mutilation, has a
venerable aspect, and is characterised by “a noble simplicity combined
with a massive solidity.” The three windows are all at present of the
Perpendicular style; but there are prints of older date which show the
two smaller to have been of a different character. The portal is a
deeply recessed semicircular arch, terminating in a pointed doorway. The
bellchamber has two windows on each side; between those of the western
front, in a canopied niche, is the statue of an armed knight, having a
conical basinet encircled by a crown. This figure is with good reason
supposed to represent Edward III. in whose reign the tower was probably
begun. The south doorway is plain Norman in character, resting on
slender shafts, and adjoining is the ruined wall of the transept. The
choir having been destroyed the eastern end now terminates in a wall run
up between the remains of the two western piers, which supported the
central tower. Of course, in the interior the altar stands here, above
which are placed Norman windows, containing six figures in stained glass
of kings and apostles. They are deep and brilliant in colour, and the
drawing is good. Below is a reredos, forming a series of five Norman
arches.
Public-domain text, read in full here on John Shaqi.
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