Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3): Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and resultsStevenson, William Bennet, active 1803-1825
History
Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3): Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results
Stevenson, William Bennet, active 1803-1825
Chile -- Description and travel; Ecuador -- Description and travel; Peru -- Description and travel; Peru -- History -- War of Independence, 1820-1829; South America -- History -- Wars of Independence, 1806-1830
When a farmer selects a piece of ground for cultivation he cuts down the
trees, with which he makes a fence by laying them around the field. He
then ploughs or breaks the ground, sows his wheat or barley, and harrows
it in with a bunch of thorns: here the cares of husbandry cease until
harvest. The corn is now cut, tied into sheaves, and carried to the
thrashing floor, where it is trodden out by a drove of mares, which are
driven round at a full gallop, till the straw becomes hard, when it is
turned over, and the trampling repeated two or three times, so as to
break the straw into pieces of two inches long. At this stage it is
supposed that the grain is freed from the ears. The whole is shaken with
large forks, made of wood or forked branches of trees; the chaff and
grain fall to the ground, and are formed into a heap, which is thrown up
into the air with shovels. The wind blows away the chaff, and the grain
remains on the floor. It is now put into sacks made of bullocks' hides,
placed on the backs of mules, and carried to the owner's house; but not
before the tythe or _diesmo_ has been paid, and one bushel, _primicia_,
to the parson. The straw is occasionally preserved for the horses in the
rainy season; at other times it is burnt or left to rot.
For a thrashing floor a piece of ground is selected, and having been
swept and cleared, is enclosed with a few poles and canes. It is seldom
used twice, and the size is proportioned to the quantity of corn to be
trodden out.
Maize, sometimes called indian corn, is cultivated in great quantities
in this as well as in every other part of South America. Four varieties
are to be found here, all of which are very productive and much
appreciated. It is sown in lines or rows, two, three, or four plants
standing together, at the distance of half a yard from the other
clusters. Each stem produces from two to four cobs, and some of them are
twelve inches long. The indians prepare the maize for winter, whilst in
the green state, by boiling the cobs, from the cores of which are taken
the grain, which is dried in the sun and kept for use. It is called
_chuchoca_, and when mixed with some of their hashes or stews is very
palatable. Another preparation is made by cutting the corn from the core
of the green cobs, and bruising it between two stones until it assumes
the consistency of paste, to which sugar, butter and spices, or only
salt is added. It is then divided into small portions, which are
enclosed separately within the inner leaf of the cob or ear and boiled.
These cakes are called _umitas_. The dry boiled maize, _mote_, and the
toasted, _cancha_, are used by the indians instead of bread. One kind of
maize, _curugua_, is much softer when roasted, and furnishes a flour
lighter, whiter, and in greater quantity than any other kind. This meal
mixed with water and a little sugar is esteemed by all classes of
people. If the water be hot the beverage is called _cherchan_, if cold
_ulpo_.
Public-domain text, read in full here on John Shaqi.
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