Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3): Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results — John Shaqi
Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3): Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and resultsStevenson, William Bennet, active 1803-1825
History
Historical and Descriptive Narrative of Twenty Years' Residence in South America (Vol 1 of 3): Containing travels in Arauco, Chile, Peru, and Colombia; with an account of the revolution, its rise, progress, and results
Stevenson, William Bennet, active 1803-1825
Chile -- Description and travel; Ecuador -- Description and travel; Peru -- Description and travel; Peru -- History -- War of Independence, 1820-1829; South America -- History -- Wars of Independence, 1806-1830
The Araucanian code of laws is traditionary, (composed of primordial
usages, or tacit conventions, formed in such general councils as are yet
assembled by the Toquis in cases of emergency) and is called
_aucacoyog_. Molina, Ulloa, and other writers are silent upon the
curious fact of the possession by this people of the _quipus_, or
Peruvian mode of knotting coloured threads as a substitute for writing
or hieroglyphics. That they do possess this art at the present day, the
following narrative will testify. In 1792 a revolution took place near
Valdivia, and on the trial of several of the accomplices, Marican,[1]
one of them, declared, "that the signal sent by Lepitrarn was a piece of
wood, about a quarter of a yard long, and considerably thick; that it
had been split, and was found to contain the finger of a Spaniard; that
it was wrapped round with thread, having a fringe at one end made of
red, blue, black, and white worsted; that on the black were tied by
Lepitrarn, four knots, to intimate that it was the fourth day after the
full moon when the bearer left Paquipulli; that on the white were ten
knots, indicating that ten days after that date the revolution would
take place; that on the red was to be tied by the person who received it
a knot, if he assisted in the revolt, but if he refused, he was to tie
a knot on the blue and red joined together: so that according to the
route determined on by Lepitrarn he would be able to discover on the
return of his _chasqui_, or herald, how many of his friends would join
him; and if any dissented, he would know who it was, by the place where
the knot uniting the two threads was tied."
Thus it is very probable, that the Toquis of Araucania preserve their
records by means of the quipus, instead of relying on oral tradition.
The principal crimes of this people are murder, adultery, robbery and
witchcraft. If a murderer compound the matter with the nearest relations
of the deceased, he escapes punishment. Such is also the case in robbery
and adultery; the composition in robbery being restitution of property
stolen; in adultery, maintenance of the woman. Witchcraft is always
punished with death. In murder, however, retaliation is generally called
in to decide; and in most instances the injured relatives collect their
friends, enter and despoil the territory or premises of the aggressor.
These _malocas_, as they are stiled, are sources of great confusion.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account