a triumph for the bookish man that in his estimate of Wentworth and Laud he has with him the consensus of the historical scholars of England? What a change there has been in English opinion of Cromwell in the last half century! Unquestionably that is due to Carlyle more than to any other one man, but there might have been a reaction from the conception of the hero worshiper had it not been supported and somewhat modified by so careful and impartial a student as Gardiner. The alteration of sentiment toward Wentworth and Laud is principally due to Gardiner, that toward Cromwell is due to him in part. These are two of the striking results, but they are only two of many things we see differently because of the single-minded devotion of this great historian. We know the history in England from 1603 to 1656 better than we do that of any other period of the world; and for this we are indebted mainly to Samuel Rawson Gardiner. [153] History of the Great Civil War, I, viii. [154] History of the Commonwealth and the Protectorate, III, 27. [155] History, I, v. [156] _Ibid._, IX, viii. [157] He was transferred to the roll of honorary members in October, 1896. [158] History, I, 43. [159] _Ibid._, VIII, 36. [160] _Ibid._, 67. [161] _Ibid._, 215. [162] _Ibid._, IX, 229. WILLIAM E. H. LECKY A paper read before the Massachusetts Historical Society at the November meeting of 1903. WILLIAM E. H. LECKY Amazement was the feeling of the reading world on learning that the author of the History of Rationalism was only twenty-seven, and the writer of the History of European Morals only thirty-one. The sentiment was that a prodigy of learning had appeared, and a perusal of these works now renders comprehensible the contemporary astonishment. The Morals (published in 1869) is the better book of the two, and, if I may judge from my own personal experience, it may be read with delight when young, and re-read with respect and advantage at an age when the enthusiasms of youth have given way to the critical attitude of experience. Grant all the critics say of it, that the reasoning by which Lecky attempts to demolish the utilitarian theory of morals is no longer of value, and that it lacks the consistency of either the orthodox or the agnostic, that there is no new historical light, and that much of the treatise is commonplace, nevertheless the historical illustrations and disquisitions, the fresh combination of well-known facts are valuable for instruction and for a new point of view. His analysis of the causes of the decline and fall of the Roman Empire is drawn, of course, from Gibbon, but I have met those who prefer the interesting story of Lecky to the majestic sweep of the great master. Much less brilliant than Buckle's "History of Civilization," the first volume of which appeared twelve years earlier, the Morals has stood better the test of time.