Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
The central theme of the Three Ecumenical Symbols is Christ's person and
work, the paramount importance of which Luther extols as follows in his
tract of 1538: "In all the histories of the entire Christendom I have
found and experienced that all who had and held the chief article
concerning Jesus Christ correctly remained safe and sound in the true
Christian faith. And even though they erred and sinned in other points,
they nevertheless were finally preserved." "For it has been decreed,
says Paul, Col. 2, 9, that in Christ should dwell all the fulness of the
Godhead bodily, or personally, so that he who does not find or receive
God in Christ shall never have nor find Him anywhere outside of Christ,
even though he ascend above heaven, descend below hell, or go beyond the
world." "On the other hand, I have also observed that all errors,
heresies, idolatries, offenses, abuses, and ungodliness within the
Church originally resulted from the fact that this article of faith
concerning Jesus Christ was despised or lost. And viewed clearly and
rightly, all heresies militate against the precious article of Jesus
Christ, as Simeon says concerning Him, Luke 2, 34, that He is set for
the falling and the rising of many in Israel and for a sign which is
spoken against; and long before this, Isaiah, chapter 8, 14, spoke of
Him as 'a stone of stumbling and a rock of offense.'" "And we in the
Papacy, the last and greatest of saints, what have we done? We have
confessed that He [Christ] is God and man; but that He is our Savior,
who died and rose for us, etc., this we have denied and persecuted with
might and main" (those who taught this). "And even now those who claim
to be the best Christians and boast that they are the Holy Church, who
burn the others and wade in innocent blood, regard as the best doctrine
[that which teaches] that we obtain grace and salvation through our own
works. Christ is to be accorded no other honor with regard to our
salvation than that He made the beginning, while we are the heroes who
complete it with our merit."
Public-domain text, read in full here on John Shaqi.
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