Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church — John Shaqi
Historical Introductions to the Symbolical Books of the Evangelical Lutheran ChurchBente, F. (Friedrich)
Religion
Historical Introductions to the Symbolical Books of the Evangelical Lutheran Church
Bente, F. (Friedrich)
Formula Concordiae -- Catechisms; Lutheran Church -- Catechisms
In the copy of the Tuebingen folio edition which is before us, the Index
follows the Preface. The appendices of the Small Catechism are omitted,
likewise the superscription Appendix of the Catalogus. Our copy of the
Heidelberg folio edition of 1582 omits the Catalogus and adds the
Apology of the Book of Concord of 1583, as also the Refutation of the
Bremen Pastors of the same year. A copy of the Magdeburg quarto edition
lying before us has the year 1580 on the title-pages of the Book of
Concord, the Epitome, the Declaratio, and the Catalogus. The Preface is
followed by three pages, on which Joachim Frederick guarantees to
"Thomas Frantzen Buchvorlegern" (Thomas Frantzen, publishers) the sole
right of publication for a period of five years, and prohibits the
introduction of other copies, excepting only those of the Dresden folio
edition of 1580. Luther's Booklets of Marriage and of Baptism are
appended to the Small Catechism, and to the Large Catechism is added
"Eine kurze Vermahnung zu der Beicht, A Brief Exhortation to
Confession." (None of the Dresden folio copies we compared contain these
appendices, nor are they found in the Latin editions of 1580 and 1584.)
The index is followed by a page of corrected misprints. The last page
has the following imprint: "Gedruckt zu Magdeburg durch Johann Meiszner
und Joachim Walden Erben, Anno 1580, Printed at Magdeburg by John
Meissner's and Joachim Walden's heirs. In the year 1580."
3. The Latin Concordia.
Even before the close of 1580, Selneccer published a Latin Concordia
containing a translation of the Formula of Concord begun by Lucas
Osiander in 1578 and completed by Jacob Heerbrand. It was a private
undertaking and, owing to its numerous and partly offensive mistakes,
found no recognition. Thus, for instance, the passage of the Tractatus
"De Potestate et Primatu Papae" in sec. 24: "Christ gives the highest
and final judgment to the church," was rendered as follows: "Et Christus
summum et ultimum ferculum apponit ecclesiae." (p. 317.) Besides,
Selneccer had embodied in his Concordia the objectionable text of the
Augsburg Confession found in the octavo edition of 1531, which
Melanchthon had altered extensively.
Public-domain text, read in full here on John Shaqi.
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