Historical materialism and the economics of Karl MarxCroce, Benedetto
Philosophy
Historical materialism and the economics of Karl Marx
Croce, Benedetto
Historical materialism; Marxian economics
Nevertheless the inquirer who asks himself what is the _method_ and
what the _scope_ of Marx's investigation, and puts on one side, of
course, all the historical, controversial and descriptive portions
(which certainly form an organic part of the book but not of the
fundamental investigation), can at once reject most of the
above-mentioned definitions, and decide clearly these two points:
(1) As regards _method, Das Kapital_ is without doubt an _abstract_
investigation; the capitalist society studied by Marx, is not this or
that society, historically existing, in France or in England, nor the
modern society of the most civilised nations, that of Western Europe
and America. It is an ideal and formal society, deduced from certain
hypotheses, which could indeed never have occurred as actual facts in
the course of history. It is true that these hypotheses correspond to
a great extent to the historical conditions of the modern civilised
world; but this, although it may establish the importance and interest
of Marx's investigation because the latter helps us to an
understanding of the workings of the social organisms which closely
concern us, does not alter its nature. Nowhere in the world will
Marx's categories be met with as living and real existences, simply
because they are abstract categories, which, in order to live must
lose some of their qualities and acquire others.
(2) As regards _scope_, Marx's investigation does not cover the whole
field of economic fact, nor even that one ultimate and dominant
portion, whence all economic facts have their source, like rivers
flowing from a mountain. It limits itself, on the contrary, to one
special economic system, that which occurs in a society with private
property in capital, or, as Marx says, in the phrase peculiar to him,
_capitalist_. There remained untouched, not only the other systems
which have existed in history and are possible in theory, such as
monopolist society, or society with collective capital, but also the
series of economic phenomena common to the different societies and to
individual economics. To sum up, as regards _method, Das Kapital_ is
not an historical description, and as regards _scope_, it is not an
economic _treatise_, much less an _encyclopedia_.
Public-domain text, read in full here on John Shaqi.
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