Historical materialism and the economics of Karl MarxCroce, Benedetto
Philosophy
Historical materialism and the economics of Karl Marx
Croce, Benedetto
Historical materialism; Marxian economics
If now we pass to considerations of another kind, not of what is
desirable, that is of the ends and means admired and thought good by
us; but of what under present circumstances, history promises us;
_i.e._ of the objective tendencies of modern society, I really do not
know with what meaning many free traders cast on socialism the
reproach of being Utopian. For quite another reason socialists might
cast back the same reproach upon free trade, if it were considered as
it is at present, and not as it was fifty years ago when Marx composed
his criticism upon it. Free Trade and its recommendations turn upon an
entity which _now at least_, does not exist: _i.e._ the national or
general interest of society; since existing society is divided into
antagonistic groups and recognises the interest of each of these
groups, but not, or only very feebly, a general interest. Upon which
does free trade reckon? On the landed proprietors or on the industrial
classes, on the workmen or on the holders of public dignities?
Socialism, on the contrary, from Marx onwards, has placed little
reliance on the good sense and good intentions of men, and has
declared that the social revolution must be accomplished chiefly by
the effort of a class directly interested, _i.e._ the proletariat. And
socialism has made such advances that history must inquire whether the
experience that we have of the past justifies the supposition that a
social movement, so widespread and intense, can be reabsorbed or
dispersed without fully testing itself in the sphere of facts. On this
matter too I gladly refer to Pareto, who acknowledges that even in
that country of free traders' dreams, in England, the system is
supported not owing to people's conviction of its intrinsic
excellence, but because it is in the interests of certain
_entrepreneurs_.[59] And he recognises, with political acumen, that
since social movement takes place in the same manner as all other
movements, along the line of least resistance, it is very likely that
it may be necessary to pass through a socialistic state,--in order to
reach a state of free competition (§ 791).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account