Historical materialism and the economics of Karl MarxCroce, Benedetto
Philosophy
Historical materialism and the economics of Karl Marx
Croce, Benedetto
Historical materialism; Marxian economics
I have said that the extreme free traders, much more than the
socialists, are _idealists_, or if one prefers it, _ideologists_.
Hence in Italy we are witnesses of this strange phenomenon, a sort of
fraternising and spiritual sympathy between socialists and free
traders, in so far as both are bitter and searching critics of the
same thing, which the former call the _bourgeois tyranny_ and the
latter _bourgeois socialism_. But in the field of practical activity
the socialists (and here I no longer refer especially to Italy)
undoubtedly make progress whilst the free traders have to limit
themselves to the barrenness of evil-speaking and of aspirations,
forming a little group of well-meaning people of select intelligence,
who make audience for one another.[60] By this I mean no reproach to
these sincere and thoroughly consistent free-traders: rather I
sincerely admire them; their lack of success is not their own fault.
I wish merely to remark that if ideals, as the philosopher says, have
short legs, those of the free traders' ideals are indeed of the
shortest.
I could continue this exemplification, bringing forward various other
social programmes, such as that of state socialism, which consists in
accepting the socialist ideal, but as an ultimate end perhaps never
fully attainable, and extending its partial attainment over a long
course of centuries; and in relying for the effective force, not in a
revolutionary class, nor simply in the views of right thinkers, but in
the state, conceived as a creative power, independent of and superior
to individual wills. It is certainly undeniable that the function of
the state, like all social functions, owing to a complication of
circumstances, amongst which are tradition, reverence, the
consciousness of something which surpasses individuals, and other
impressions and sentiments which are analysed by collective
psychology, acquires a certain independence and develops a certain
peculiar force; but in the estimation of this force great mistakes are
made, as socialist criticism has clearly shown: and, in any case,
whether it be great or small, we are always faced by a calculation;
and one moreover, in the region of opinion, which region science may,
in part, yet bring under its power, but which in a great degree will
always be rebellious to it.
Public-domain text, read in full here on John Shaqi.
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