“Again the Hebrews, always the Hebrews! Centuries have passed since this
people wandered into our land. They have increased without disturbing
us. I neither love nor hate them; but now I fear them. They have had to
toil, of late more severely than ever, but they do not murmur; they are
patient as though they expected something to happen.”
“Let them go, my lord.”
“No! for then they will go, and found a new kingdom.”
“Let them go.”
“No, I will destroy them.”
“Let them go.”
“Certainly I will destroy them.”
“But thy dream, my lord.”
“I interpret that as a warning and exhortation.”
“Touch not that people, my lord, for their God is stronger than ours.”
“Their God is that of the Chaldaeans. Let our gods fight. I have spoken;
thou hast heard; I add nothing and retract nothing.”
“My Lord, thou seest one sun in the sky, and believest that it shines
over all nations: do you not believe that there is one Lord of the
heaven who rules the destinies of all nations?”
“It should be so, but the Lord of heaven has made me ruler over this
land, and now I rule it.”
“Thou rulest it, my lord, but thou rulest not wind and weather; thou
canst not raise the water of the Nile by one inch, and thou canst not
prevent the crops failing again this year.”
“Failing? What does the Nilometer say?”
“My lord, the sun has entered the sign of the Balance, and the water is
sinking already. It means famine.”
“Then I will destroy all superfluous and strange mouths which take the
bread from the children of the country. I will annihilate the Hebrews.”
“Let them go free, my lord.”
“I will summon the midwives, and have every boy that is born of a Hebrew
woman destroyed. I have spoken; now I act.” Pharaoh rose from his chair,
and departed more quickly than he had come. Amram sought to find his
way back, but could only discover one piece of papyrus. Then he remained
standing and feared much, for he could not find his way.
The sun had risen, and there was no more music in the forest of
pillars, but silence. But as Amram listened he began to be aware of that
compressed stillness which emanates from a listener, or from children
who do something forbidden and do not wish to be discovered. He felt
that someone was near who wished to be concealed, but who still kept his
thoughts directed towards him. In order to satisfy himself Amram went in
the direction where the silence seemed to be densest. And lo! behind a
pillar stood Phater. He did not show a sign of embarrassment, but only
held out his open hand, in which lay all the pieces of papyrus, which
Amram had strewed as he went.
“You must not strew pieces of papyrus on the ground,” said Phater with
an inscrutable smile. “Yes--I am not angry, I only wish you well. For
now you will follow me, and not return to your work, which was only a
trap set for your life. You must return to your house, and take care
that your new-born child is not killed. You see that Reuben-Phater is a
true Israelite, although you would not believe him.”
Public-domain text, read in full here on John Shaqi.
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