“The ultimate causes,” continued the old man, “may be sought in heaven,
but we have here only to do with secondary causes, and those we know.
The Revolution was a Last Judgment which had to come, just as it came in
England exactly a hundred years before, in 1689.”
“But Cromwell’s republic did not last.”
“Nor does this; but it comes again! But let us rather talk of something
cheerful on this last evening. I have been present at everything; I have
a strong memory, and can forget nothing. But what shines most brightly
through all the dark days is the recollection of the day on the Champs
du Mars, the Feast of Brotherhood of July 14, ‘90. Twenty thousand
workmen were employed to clear it, but, as they could not finish the
work by the appointed day, all Paris went out. There I saw bishops,
court marshals, generals, monks, nuns, society ladies, workmen, sailors,
dustmen, and street-girls levelling the ground with hoes and spades.
Finally the King himself made up his mind to join in the work. That was
the greatest feat of equalisation which mankind have carried out; the
hills were made low, and the valleys filled. At last the great theatre
of liberty was ready. At the altar of the Fatherland a fire of perfumed
wood was kindled, and Talleyrand, Bishop of Autun, with a retinue of
four hundred white-robed priests consecrated the flags. The King in
civil dress and the Queen sat on the platform, and, as the ‘first
citizens of the State,’ took the constitutional oath. All was forgotten;
all was forgiven. Half a million people, collected in one place,
animated by one spirit, felt themselves that day to be brothers and
sisters. We wept, we fell in each other’s arms, we kissed each other.
We wept to think what wretches we had been, and how good and amiable we
were now. We wept perhaps, also, because we guessed how fragile all this
was.
“And afterwards, in the evening, when Paris turned out in the streets
and market-places. Families ate their mid-day meal on the pavement;
the old and sick were carried into the open air; food and wine were
distributed at the public expense. That was the Feast of Tabernacles,
the recollection of the Exodus from Egyptian bondage; it was the
Saturnalia, the return of the Golden Age! And then....”
“Then came Marat, Danton, and Robespierre.”
“Yes! Robespierre, the most hated of all, was not worse than Louis XI
and Henry VIII.”
“A murderer.”
“The judge is not a murderer, nor is the executioner.”
“But the Golden Age passed--as it came.”
“Yet it comes again.”
“Not with Buonaparte!”
“No, not with him, but through him.”
“Who is he?”
“A Corsican, born in the same year in which France annexed his country.
He will avenge it, and, since he can never feel himself a Frenchman, he
will exploit our country only for his own purposes. But nevertheless,
in spite of his unparalleled selfishness, his wickedness and crimes, he
will serve humanity--for everything serves.”
“And afterwards?”
Public-domain text, read in full here on John Shaqi.
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