“Who can say? Probably things will go on as they have done hitherto;
sometimes advancing, then a halt; then again advance.”
“And then the obsolete turns up again.”
“Yes, like a drowning man. Three times he comes to the surface to
breathe, but the fourth time he remains below. Or, like an animal
chewing the cud; for some time there are small eructations,
re-mastications, and then everything is ejected through the gullet,
after going through the circle.”
“Do you believe in the return of the Golden Age?”
“Yes I believe like Thomas, when I have seen. And I have seen. At the
moment, which I now recall, on the Champs du Mars,--then I saw! We had a
forefeeling of the future, we were sure that we had had a vision of some
new order of things, but were uncertain when it would be established.”
“How long are we to wait?”
“We should not sit still and wait, but work! That makes the time pass.
The learned say that it took a million years for the Hill of Montmartre
to be deposited from the water. Now history is only three thousand years
old; for three thousand years more, men can reflect over their past,
and perhaps in six thousand an improvement may be noticeable! We are
too proud and impatient, sire. And yet things move quickly. America
was discovered only three hundred years ago, and now it is an European
republic. Africa, India, China, Japan are opened, and soon the whole
world will belong to Europe. Do you see the promise to Abraham, ‘In thy
seed shall all the nations of the earth be blessed,’ is on the way to
fulfilment--on the way, I say.”
“The promise to Abraham?”
“Yes! Have not Christians, Jews, and Muhammedans a share in the
promise?”
“Christians of Abraham’s seed?”
“Through Christ, who was of Judah, we are spiritually Abraham’s seed.
One faith, one baptism, one God and Father of all!”
“I have listened to you, and must say that your faith is great, and has
delivered you.”
“As it will deliver mankind.”
The conversation now ceased, for the alarm-bell began to ring in the
south tower. The sound of it overpowered the din of the storm, and
filled the room with its vibrations, made the table and chairs shake,
and both men tremble. The old man tried to speak, but his guest heard
nothing, and only saw his lips move. Then the old man rose and pointed
to one of the many engravings.
It represented Anacharsis Clootz, the philanthropist and philosopher, in
a convent, with a crowd of people from all corners of the earth--black,
yellow, white, copper-coloured--seeking to have them admitted
as citizens into the world-republic. The Count smiled in answer
half-distrustfully, half-tolerantly. The old man tried to speak, but
could not be heard. The boom of the bell seemed to come from the depths
of ages, ringing out the past century and ringing in the new, which
would commence in a few weeks--the nineteenth century since the birth of
the Redeemer, who has promised to return, and perhaps will do so in one
way or another.
Public-domain text, read in full here on John Shaqi.
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