Cleon the tanner stood in the orator’s pulpit in the Pnyx. Among his
most attentive hearers were Alcibiades, Anytos, and Nicias. Cleon said:
“Pericles is dead, and Pericles is buried; now you know it. Let him rest
in peace with his merits and faults, for the enemy is in Sphacteria, and
we must have a commander; Pericles’ shadow will not serve for that. Here
below sit two adventurers, fine gentlemen both; one is called Nicias,
because he never has conquered; the other Alcibiades, and we know his
conquests--goblets and girls. On the other hand, we do not know his
character, but you will some day know him, Athenians, and he will show
his incisors himself. Such and such and such a one have been proposed
for commander--oddly enough all fine gentlemen, and all grandees, of
course. Athens, which has abjured all kings and their like, must now
fight with royal Sparta, and must, faithful to its traditions, appear
in the field under a man of the people on whom you can rely. We need no
Pericles who commissions statues and builds temples to Fame and Glory;
Athens has enough of such gewgaws. But now we must have a man who
understands the art of war, who has a heart in his breast and a head on
his shoulders. Whom do you wish for, men of Athens?”
Alcibiades sprang up like a young lion, and went straight to the point.
“Men of Athens, I propose Cleon the tanner, not because he is a tanner,
for that is something different. At any rate the army may be compared
to an ox-skin, and Cleon to a knife; but Cleon has other qualities,
especially those of a commander. His last campaign against Pericles and
Phidias closed with a triumph for him. He has displayed a courage which
never failed, and an intelligence which passed all mortal comprehension.
His strategy was certainly not that of a lion, but he conquered, and
that is the chief point. I propose Cleon as leader of the campaign.”
Now it so fell out that this patent irony was still too subtle for the
mob, who took it seriously. Alcibiades also had a certain influence with
them because of his relationship to Pericles, and they listened to him
readily. Accordingly the whole assembly called out for Cleon, and he was
elected.
But Cleon had never dreamt of the honour of being commander, and he was
prudent enough not to endeavour to climb beyond his capacity. Therefore
he protested against the election, shouting and swearing by all the
gods.
Alcibiades, however, seized the opportunity by the forelock, and,
perceiving that the election of Cleon meant his death, he mounted
an empty rostrum and spoke with emphasis: “Cleon jests, and Cleon is
modest; he does not himself know what sort of a commander he is, for
he has not proved himself; but I know who he is; I insist upon his
election; I demand that he fulfil his duty as a citizen; and I summon
him before the Areopagus if he shirks it when the fatherland is in
danger.” “Cleon is elected!” cried the people.
Public-domain text, read in full here on John Shaqi.
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