There was no visible outlet to this room, but after some search the uninitiated Hebrew found some stairs of acacia-wood leading up through a wooden tower. He climbed and climbed, but when he looked through the loopholes, he found himself always on a level with the roof of the domed room. But he continued to ascend, and after he had again counted a hundred steps and, looked through a loop hole, he found himself on a level with the floor of the domed room. Then a wooden door opened, and an elderly man in half-priestly garb received him with a greeting as though he were a well-known and expected superior. But when he saw a stranger, he started, and the two men gazed at each other long, before they could speak. Amram, who felt unpleasantly surprised, began the verbal encounter: “Reuben? Don’t you know me, the friend of your youth, and your kinsman in the Promise?” “Amram, the husband of Jochebed, the son of Kohath! Yes, I know you!” “And you here! After you have vanished from my sight for thirty years!” “And you?” “I was sent for to repair a door; that is all; and when I was left alone, I wanted to look round. “I am a scribe in the chief school....” “And sacrificest to strange gods....” “No, I do not sacrifice, and I have kept my faith in the promise, Amram. I have entered this temple in order to learn the secrets of the wise, and to open from within the fortress which holds Israel captive.” “Secrets? Why should the Highest be secret?” “Because the common people only understand what is low.” “You do not yourself believe in these animals which you call sacred?” “No, they are only symbols--visible signs to body forth the invisible. We priests and scribes revere the Only One, the Hidden, under His visible shape, the Sun, giver and sustainer of life. You remember, when we were young, how Pharaoh Amenophis the Fourth forcibly did away with the ancient gods and the worship of the sacred animals. He passed down the river from Thebes proclaiming the doctrine of the Unity of God. Do you know whence he derived that doctrine? From the Israelites, who, after Joseph’s marriage to Asenath, daughter of the High Priest of On, increased in numbers, and even married daughters of the house of Pharaoh. But after the death of Amenophis the old order was restored, the King again resided at Thebes, and the ancient gods were brought out again, all to please the people.” “And you continue to honour the Only One, the Hidden, the Eternal. “Yes, we do.” “Is, then, your God not the same as the God of Abraham, Isaac, and Jacob?” “Probably, since there is only One.” “It is strange. Why, then, do you persecute the Hebrews?” “Foreigners are not generally loved. You know that our Pharaoh has lately conquered the Syrian race of Hittites.” “In the land of Canaan and the region round about, in the land of our fathers, and of the promise. Do you see, the Lord of Zebaoth, our God, sends him to prepare the way for our people?” “Do you still believe in the promise?”