Historical Papers: Part 3 from Volume VI of The Works of John Greenleaf WhittierWhittier, John Greenleaf
History
Historical Papers: Part 3 from Volume VI of The Works of John Greenleaf Whittier
Whittier, John Greenleaf
History
Up to the time of the Revolution the powder plot was duly commemorated
throughout New England. At that period the celebration of it was
discountenanced, and in many places prohibited, on the ground that it was
insulting to our Catholic allies from France. In Coffin's History of
Newbury it is stated that, in 1774, the town authorities of Newburyport
ordered "that no effigies be carried about or exhibited only in the
daytime." The last public celebration in that town was in the following
year. Long before the close of the last century the exhibitions of Pope
Night had entirely ceased throughout the country, with, as far as we can
learn, a solitary exception. The stranger who chances to be travelling
on the road between Newburyport and Haverhill, on the night of the 5th of
November, may well fancy that an invasion is threatened from the sea, or
that an insurrection is going on inland; for from all the high hills
overlooking the river tall fires are seen blazing redly against the cold,
dark, autumnal sky, surrounded by groups of young men and boys busily
engaged in urging them with fresh fuel into intenser activity. To feed
these bonfires, everything combustible which could be begged or stolen
from the neighboring villages, farm-houses, and fences is put in
requisition. Old tar-tubs, purloined from the shipbuilders of the
river-side, and flour and lard barrels from the village-traders, are
stored away for days, and perhaps weeks, in the woods or in the rain-
gullies of the hills, in preparation for Pope Night. From the earliest
settlement of the towns of Amesbury and Salisbury, the night of the
powder plot has been thus celebrated, with unbroken regularity, down to
the present time. The event which it once commemorated is probably now
unknown to most of the juvenile actors. The symbol lives on from
generation to generation after the significance is lost; and we have seen
the children of our Catholic neighbors as busy as their Protestant
playmates in collecting, "by hook or by crook," the materials for Pope-
Night bonfires. We remember, on one occasion, walking out with a gifted
and learned Catholic friend to witness the fine effect of the
illumination on the hills, and his hearty appreciation of its picturesque
and wild beauty,--the busy groups in the strong relief of the fires, and
the play and corruscation of the changeful lights on the bare, brown
hills, naked trees, and autumn clouds.
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