Historical Parallels, vol. 1 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 1 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
Works of history may be divided into two great classes: those which
select a single action or a detached period for their subject; and
those which follow a nation through the whole or a large portion
of its existence; and which, embracing a number of such subjects,
compensate for giving less minute and accurate information upon each,
by explaining their relation, and the influence which they have
exerted upon each other. To the former belong Thucydides, Xenophon,
and Cæsar; to the latter Diodorus and Livy: or, in English literature,
we may take Clarendon and Hume respectively as the representatives
of these divisions. It is obvious that the method of treating themes
so different in character, must also be essentially different; that
for an historian of the latter class to aim at the particularity
which we expect in the former, would involve something of the same
absurdity as if a landscape painter were to give to an extended horizon
the distinctness and detail which are proper to his foregrounds or
to a closely bounded scene. If our curiosity is not satisfied by a
comprehensive view, the remedy is to be found by multiplying pictures
of its most striking parts, not by introducing into one canvas a
multitude of objects which must fatigue and confuse the mind, and
obscure those leading features which ought to stand out in prominent
relief. Any one who wished to become acquainted with the nature and
characteristics of a country, which he could not survey personally,
would neither confine his inspection to bird’s–eye and panoramic
views, nor content himself with a series of detached paintings, though
representing separately whatever was most worthy of observation: in the
one case his ideas, though perhaps correct, would necessarily be slight
and superficial; in the other, his knowledge of the parts would never
enable him to form an accurate judgment of the whole.
Public-domain text, read in full here on John Shaqi.
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