Historical Parallels, vol. 1 (of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 1 (of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
A body of noble Saxons, who, like Hereward, had been expelled from
their inheritances, or driven by maltreatment into rebellion, occupied
the Isle of Ely, a tract then environed by morasses, which now have
almost disappeared, and admirably fitted to be a place of refuge from
a more powerful but less active enemy. They chose Hereward for their
leader, and he justified their preference and his own reputation by
a series of exploits, which continued long after to be favourite
subjects of the popular ballads; for the preservation of some of which
posterity would have owned a much greater obligation to Ingulph, than
for the minute details connected with the monastery of Croyland, which
he has thought it more important to preserve.
Upon his uncle’s death the abbey of Peterborough was bestowed by
the Conqueror upon a Norman, by name Thorold, to Hereward’s great
displeasure. In conjunction with the Danes, who then infested the
eastern coast, he resolved to disturb the temporal enjoyments at least
of the intruder. Let the Monk of Peterborough tell his own melancholy
history.
“Early in the morning of the above–mentioned day, came the aforesaid
evil doers, with many ships;[41] but the monks and their men shut the
gates, and bestirred themselves manfully in their defence from above,
so that the battle waxed very sore at the gate called Bulehithe.[42]
Then Hereward and his comrades, seeing they could by no means gain the
mastery, and force entrance, set fire to the houses near the gate,
and so made passage by burning; also, they consumed all the offices
of the monks, save the church and one house. Yet the monks met them,
and besought that they would not do this evil; but they listened not,
and went armed into the church, and would have carried away the great
crucifix, but they could not. Nevertheless they took from its head a
golden crown set with jewels, and a stool, also made of pure gold and
jewels, from under its feet; also two golden reliquaries, and nine
made of silver, fashioned with gold and jewels, and twelve crosses,
some made of gold, others of silver, gold, and jewels. Nor did this
content them, but they went up into the tower, and took thence a
great table made entirely of gold and gems and silver, which the monks
had hidden there, which used to stand before the altar; and they took
such a quantity of gold and silver in articles of all sorts, books,
and ornaments, as can neither be told nor valued. All these were of
the best quality, nor did the like of them remain in England. Yet they
said that out of fealty to the church they did thus, and that the Danes
would preserve those valuables for the use of the church, better than
the Normans. And, indeed, Hereward himself was of a monastic order,
and therefore they put some trust in him, and he afterwards made oath
that he had done this from good motives, because he thought they should
conquer King William, and themselves possess the land.
Public-domain text, read in full here on John Shaqi.
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