Historical Parallels, vol. 2 of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 2 of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
For it fell upon the fingers and
toes; and many survived with the loss of these members; some also with
the loss of their eyes. And others presently upon their recovery were
taken with such an oblivion of all things whatsoever, as they neither
knew themselves nor their acquaintance.
“For this was a kind of sickness which far surmounted all expression
of words, and both exceeded human nature in the cruelty wherewith it
handled each one, and appeared also otherwise to be none of those
diseases that are bred amongst us, and that especially by this. For
all, both birds and beasts, that use to feed on human flesh, though
many men lay abroad unburied, either came not at them, or tasting
perished. And the proof is this: there ensued a total failure of all
such fowl, which were not then seen, neither about the carcasses, or
any where else: but by the dogs, because they are familiar with men,
this effect was seen much clearer.
“So that this disease (to pass over many strange particulars of the
accidents that some had differently from others) was in general such
as I have shown; and for other usual sicknesses, at that time no man
was troubled with any, or if there were any they turned to this. Now
they died, some for want of attendance, and some again with all the
care and physic that could be used. Nor was there any to say certain
medicine, that applied must have helped them; for if it did good to
one, it did harm to another; and as far as strength and weakness of
constitution were concerned, it carried off all alike, even those that
were most carefully nursed. But the greatest misery of all was, the
dejection of mind, in such as found themselves beginning to be sick
(for they grew presently desperate, and gave themselves over without
making any resistance), as also their dying thus like sheep, infected
by mutual visitation; for the greatest mortality proceeded that way.
For if men forbore through fear to visit them, then they died forlorn;
whereby many houses were emptied, for want of some one that would
tend the inhabitants. If they forbore not, then they died themselves,
and principally the honestest men. For out of shame they would not
spare themselves, but went in unto their friends, especially after
it was come to this pass, that even their domestics, wearied with
the lamentations of them that died, and overcome with the greatness
of the calamity, were no longer moved therewith. Still those who had
recovered felt the most compassion both on them that died and on them
that lay sick, as having both known the misery themselves, and now no
more subject to the danger. For this disease never took any man the
second time, so as to be mortal. And these men were both by others
counted happy, and they also themselves, through excess of present
joy, conceived a kind of light hope never to die of any other sickness
hereafter.
Public-domain text, read in full here on John Shaqi.
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