Historical Parallels, vol. 2 of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 2 of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
“Besides the present affliction, the reception of the country people
and of their substance into the city, oppressed both them and much
more the people themselves that so came in. For having no houses, but
dwelling at that time of the year in stifling booths, the mortality
was now without all form; and dying men lay tumbling one upon another
in the streets, and men half dead about every conduit through desire
of water. The temples, also, where they took up their temporary abode,
were all full of the dead that died within them; for, oppressed with
violence of the calamity, and not knowing what to do, men grew careless
both of holy and profane things alike. And the laws which they formerly
used touching funerals were all now broken, every one burying where he
could find room. And many for want of things necessary, after so many
deaths before, had recourse to shameless burials of their dead. For
when one had made a funeral pile,[98] another getting before him, would
throw on his dead and set fire to it. And when one was burning, another
would come, and, having cast thereon him whom he carried, go his way
again.
“And the great licentiousness, which also in other kinds, was used
in the city, began at first from this disease. For men more readily
ventured on things which they formerly concealed, or durst not do
freely and at their pleasure, seeing before their eyes such quick
revolution of the rich dying, and men worth nothing inheriting their
estates; insomuch as they judged it best to enjoy their fortunes
briskly and merrily, considering them and their lives alike held but
from day to day. As for pains, no man was forward in any action of
honour to take any, because they thought it uncertain whether they
should die or not before they achieved it. But that which produced
present enjoyment, or which immediately led to it, was now received to
be both honourable and advantageous. Neither the fear of the gods, nor
laws of men, awed any man. Not the former, because they concluded it
was alike to worship or not worship, from seeing that alike they all
perished: nor the latter, because no man expected his life would last
till he received punishment of his crimes by judgment. But they thought
there was now over their heads some far greater judgment decreed
against them; before which fell they thought to enjoy some little part
of their lives.
“Such was the misery into which the Athenians being fallen, were much
oppressed; having not only their men killed by the disease within, but
the enemy also laying waste their fields and villages without. In this
sickness also (as it was not unlikely they would) they called to mind
this verse, said also of the elder sort to have been uttered of old:—
A Doric war shall fall,
And a great plague withal.
Public-domain text, read in full here on John Shaqi.
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