Historical Parallels, vol. 2 of 3)Malkin, Arthur Thomas
History
Historical Parallels, vol. 2 of 3)
Malkin, Arthur Thomas
History -- Popular works; World history -- Popular works
Christianity is now so closely connected with the idea of superiority
in knowledge, wealth, and war, that many readers may be surprised to
hear of its having been seriously endangered by an external enemy since
its first triumph and establishment. To our ancestors, however, the
unparalleled rapidity and success with which the followers of Mahomet
extended their religion and their empire, was a subject of serious
and just alarm. Within fifty years of the prophet’s expulsion from
Mecca, Constantinople itself, the metropolis of the Christian world,
was besieged by the Caliph, the successor to his temporal authority:
within a hundred years the Saracenic empire extended from the confines
of India to the Pyrenees. In the year 714, scarcely three years from
the first invasion of Spain, Musa, the victorious lieutenant of the
Caliph, prepared to pass that mountain barrier, to extinguish the
kingdoms of the Franks and Lombards, and to preach the doctrines of
Mahomet in the church of the Vatican. He proposed to conquer the
barbarians of Germany, to follow the Danube to the Euxine Sea, to
overthrow the Constantinopolitan empire, and thus unite the eastern and
western dominions of the Saracens. His ambitious progress was checked
and himself recalled by the jealousy of his master; but in the year
731 Abderahman resumed the bold projects of his predecessor. Gascony
and Languedoc were already subject to the sovereign of Damascus, when,
in 732, that enterprising soldier led a vast army to complete the
subjection of France. He had already advanced unchecked to the banks
of the Loire, when Charles Martel, the mayor of the palace, in name a
household officer, but in authority the sovereign of France, collected
his forces, and advanced to the deliverance of Europe. For six days the
armies confronted each other, making trial of each other’s strength in
skirmishes: on the seventh, one Saturday in the month of October, 732,
the final battle, that of Tours,[14] took place which was to decide
whether Europe should remain Christian, or the Cross sink under the
Crescent. The light and active Saracens, whose defensive armour was
merely a quilted jacket, and their weapons arrows and javelins, rushed
fiercely to the attack; but they made little impression on the solid
battalions of the Franks, bristling with spear–points, and protected
by their close–locked shields. The latter were no match for their
assailants in agility of manœuvring, but the weighty arm and steady
foot made up for this deficiency. The Saracen cavalry charged up to
their ranks in vain; they were compelled to rein their horses round,
and when wearied and broken by their fruitless efforts, the Christians
advanced and routed them with great slaughter. In the heat of the
battle, Eudes, Duke of Aquitaine, led his troops round upon the enemy’s
camp, overthrowing all before him, and contributed greatly to the
victory by the tumult and confusion thus produced. “Then was Charles
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