referred them to Athens; they suggested skilfully the high reputation of the Spartans for probity, and dwelt on the disgrace which they would incur, if, in a cause of such importance, they should commit injustice. But they pleaded in vain: the character which they ascribed to the Spartans, if ever deserved, was now deserved no longer, and their fate was predetermined. The question, Had they done any good to the Lacedæmonians? was repeated to them one by one; and as it could not be answered in the affirmative, they were led off to execution to the number of 200 Platæans and twenty–five Athenians. Nor was this a single instance of barbarity, for it was the practice of the Spartans to put their prisoners to death, even the crews of such merchant ships as they captured; an example too readily followed by their antagonists. One, and but one, such action may be cited in modern times, the massacre of the Turkish prisoners at Jaffa, the most hateful, and save one perhaps the most hated, of the remorseless actions of Napoleon. Yet for this there is some shadow of excuse, however insufficient to justify the deed to modern morals, in the broken parole of those who were put to death. To the Greeks such excuse would have been ample; nay, none such was required. Humanity has made no small progress, even in the midst of warfare. The town of Platæa was levelled with the ground by the Thebans.[11] Similar was the fate, similar, but even more obstinate and remarkable was the resistance, of Numantia, the last stronghold of those gallant and generous Celtiberians, who, after the infamous murder of Viriatus, upheld the liberties of Spain against Rome. During five successive years, six Roman officers met with defeats, more or less signal, under its walls, and peace, twice offered and concluded by the unsuccessful generals to retrieve their safety, was as often disowned and violated by the unblushing perfidy of the senate. The circumstances of one of these treaties are so creditable to the _barbarian_ Spaniards, as they were called by the Romans, that we will go somewhat out of the way to relate them.