Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
2. But whatever be the natural excellences of the Turks, progressive
they are not. This Sir Charles Fellows seems to allow: "My intimacy with
the character of the Turks," he says, "which has led me to think so
highly of their moral excellence, has not given me the same favourable
impression of the development of their mental powers. Their refinement
is of manners and affections; there is little cultivation or activity of
mind among them." This admission implies a great deal, and brings us to
a fresh consideration. Observe, they were in the eighth century of their
political existence when Thornton and Volney lived among them, and these
authors report of them as follows:--"Their buildings," says Thornton,
"are heavy in their proportions, bad in detail, both in taste and
execution, fantastic in decoration, and destitute of genius. Their
cities are not decorated with public monuments, whose object is to
enliven or to embellish." Their religion forbids them every sort of
painting, sculpture, or engraving; thus the fine arts cannot exist among
them. They have no music but vocal; and know of no accompaniment except
a bass of one note like that of the bagpipe. Their singing is in a great
measure recitative, with little variation of note. They have scarcely
any notion of medicine or surgery; and they do not allow of anatomy. As
to science, the telescope, the microscope, the electric battery, are
unknown, except as playthings. The compass is not universally employed
in their navy, nor are its common purposes thoroughly understood.
Navigation, astronomy, geography, chemistry, are either not known, or
practised only on antiquated and exploded principles. As to their civil
and criminal codes of law, these are unalterably fixed in the Koran.
Their habits require very little furniture; "the whole inventory of a
wealthy family," says Volney, "consists in a carpet, mats, cushions,
mattresses, some small cotton clothes, copper and wooden platters for
the table, a mortar, a portable mill, a little porcelain, and some
plates of copper tinned. All our apparatus of tapestry, wooden
bedsteads, chairs, stools, glasses, desks, bureaus, closets, buffets
with their plate and table services, all our cabinet and upholstery-work
are unknown." They have no clocks, though they have watches. In short,
they are hardly more than dismounted Tartars still; and, if pressed by
the Powers of Christendom, would be able, at very short warning, to pack
up and turn their faces northward to their paternal deserts. You find in
their cities barbers and mercers; saddlers and gunsmiths; bakers and
confectioners; sometimes butchers; whitesmiths and ironmongers; these
are pretty nearly all their trades. Their inheritance is their all;
their own acquisition is nought. Their stuffs are from the classical
Greeks; their dyes are the old Tyrian; their cement is of the age of the
Romans; and their locks may be traced back to Solomon. They do not
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