Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
commonly engage either in agriculture or in commerce; of the cultivators
of the soil I have said quite enough in a foregoing Lecture, and their
commerce seems to be generally in the hands of Franks, Greeks, or
Armenians, as formerly in the hands of the Jews.[82]
The White Huns took to commerce and diplomacy in the course of a century
or two; the Saracens in a shorter time unlearned their barbarism, and
became philosophers and experimentalists; what have the Turks to show to
the human race for their long spell of prosperity and power?
As to their warfare, their impracticable and unprogressive temperament
showed itself even in the era of their military and political
ascendancy, and had much to do, as far as human causes are concerned,
with their defeat at Lepanto. "The signal for engaging was no sooner
given," says the writer in the "Universal History," "than the Turks with
a hideous cry fell on six galeasses, which lay at anchor near a mile
ahead of the confederate fleet." "With a hideous cry,"--this was the
true barbarian onset; we find it in the Red Indians and the New
Zealanders; and it is noticed of the Seljukians, the predecessors of the
Ottomans, in their celebrated engagement with the Crusaders at Dorylaeum.
"With horrible howlings," says Mr. Turner, "and loud clangour of drums
and trumpets, the Turks rushed on;" and you may recollect, the savage
who would have murdered the Bishop of Bamberg, began with a shriek.
However, as you will see directly, such an onset was as ignorant as it
was savage, for it was made with a haughty and wilful blindness to the
importance of firearms under their circumstances. The Turks, in the
hey-day of their victories and under their most sagacious leaders, had
scorned and ignored the use of the then newly invented instruments of
war. In truth, they had shared the prejudice against firearms which had
been in the first instance felt by the semi-barbarous chivalry of
Europe. The knight-errant, as Ariosto draws and reflects him, disdained
so dishonourable a means of beating a foe. He looked upon the use of
gunpowder, as Mr. Thornton reminds us, as "cruel, cowardly, and
murderous;" because it gave an unfair and disgraceful advantage to the
feeble or the unwarlike. Such was the sentiment of the Ottomans even in
the reign of their great Soliman. Shortly before the battle of Lepanto,
a Dalmatian horseman rode express to Constantinople, and reported to the
Divan, that 2,500 Turks had been surprised and routed by 500
musqueteers. Great was the indignation of the assembly against the
unfortunate troops, of whom the messenger was one. But he was successful
in his defence of himself and his companions. "Do you not hear," he
said, "that we were overcome by guns? We were routed by fire, not by the
enemy. It would have been otherwise, had it been a contest of courage.
They took fire to their aid; fire is one of the elements; what is man
that he should resist their shock?" They did not dream of the apophthegm
Public-domain text, read in full here on John Shaqi.
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