Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity — John Shaqi
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
Nothing is more strange about the Tartars than the attachment they have
shown to such coarse fare, from the earliest times till now. Timour, at
whose royal table this most odious banquet was served, was lord of all
Asia, and had the command of every refinement not only of luxury, but of
gluttony. Yet he is faithful to the food which regaled the old Scythians
in the heroic age of Greece, and which is prized by the Usbek of the
present day. As Homer, in the beginning of the historic era, calls the
Scythians "mares'-milk drinkers," so geographers of the present day
describe their mode of distilling it in Russia. Tavernier speaks of it
two centuries ago; the European visitors partook of it in the middle
ages; and the Roman ambassadors, in the later times of the Empire. These
tribes have had the command of the vine, yet they seem to have scorned
or even abhorred its use; and we have a curious account in Herodotus, of
a Scythian king who lost his life for presuming to take part secretly in
the orgies of Bacchus. Yet it was not that they did not intoxicate
themselves freely with the distillation which they had chosen; and even
when they tolerated wine, they still adhered to their _koumiss_. That
beverage is described by the Franciscan, who was sent by St. Louis, as
what he calls biting, and leaving a taste like almond milk on the
palate; though Elphinstone, on the contrary writing in this century,
says "it is of a whitish colour and a sourish taste." And so of
horse-flesh; I believe it is still put out for sale in the Chinese
markets; Lieutenant Wood, in his journey to the source of the Oxus,
speaks of it among the Usbeks as an expensive food. So does Elphinstone,
adding that in consequence the Usbeks are "obliged to be content with
beef." Pinkerton tells us that it is made into dried hams; but this
seems to be a refinement, for we hear a great deal from various authors
of its being eaten more than half raw. After all, horse-flesh was the
most delicate of the Tartar viands in the times we are now considering.
We are told that, in spite of their gold and silver, and jewels, they
were content to eat dogs, foxes, and wolves; and, as I have observed
before, the flesh of animals which had died of disease.
But again we have lost sight of the ambassador of Spain. After this
banquet, he was taken about by Timour to other palaces, each more
magnificent than the one preceding it. He speaks of the magnificent
halls, painted with various colours, of the hangings of silk, of gold
and silver embroidery, of tables of solid gold, and of the rubies and
other precious stones. The most magnificent of these entertainments was
on a plain; 20,000 pavilions being pitched around Timour's, which
displayed the most gorgeous variety of colours. Two entertainments were
given by the ladies of the court, in which the state queens of Timour,
nine in number, sat in a row, and here pages handed round wine, not
_koumiss_, in golden cups, which they were not slow in emptying.
Public-domain text, read in full here on John Shaqi.
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