Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
another, which she dropt in her flight from Bokhara, as being worth two
thousand pieces of gold.[34] Such had been the prosperity of the
barbarian invaders, such was its end; but not _their_ end, for adversity
did them service, as well as prosperity, as we shall see.
It is usual for historians to say, that the triumph of the South threw
the Turks back again upon their northern solitudes; and this might
easily be the case with some of the many hordes, which were ever passing
the boundary and flocking down; but it is no just account of the
historical fact, viewed as a whole. Not often indeed do the Oriental
nations present us with an example of versatility of character; the
Turks, for instance, of this day are substantially what they were four
centuries ago. We cannot conceive, were Turkey overrun by the Russians
at the present moment, that the fanatical tribes, which are pouring into
Constantinople from Asia Minor, would submit to the foreign yoke, take
service under their conquerors, become soldiers, custom-officers,
police, men of business, attaches, statesmen, working their way up from
the ranks and from the masses into influence and power; but, whether
from skill in the Saracens, or from far-reaching sagacity in the Turks
(and it is difficult to assign it to either cause), so it was, that a
process of this nature followed close upon the Mahometan conquest of
Sogdiana. It is to be traced in detail to a variety of accidents. Many
of the Turks probably were made slaves, and the service to which they
were subjected was no matter of choice. Numbers had got attached to the
soil; and inheriting the blood of Persians, White Huns, or aboriginal
inhabitants for three generations, had simply unlearned the wildness of
the Tartar shepherd. Others fell victims to the religion of their
conquerors, which ultimately, as we know, exercised a most remarkable
influence upon them. Not all at once, but as tribe descended after
tribe, and generation followed generation, they succumbed to the creed
of Mahomet; and they embraced it with the ardour and enthusiasm which
Franks and Saxons so gloriously and meritoriously manifested in their
conversion to Christianity.
8.
Public-domain text, read in full here on John Shaqi.
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