Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive ChristianityNewman, John Henry
HistoryHistory
Historical Sketches, Volume I (of 3): The Turks in Their Relation to Europe; Marcus Tullius Cicero; Apollonius of Tyana; Primitive Christianity
Newman, John Henry
Apollonius, of Tyana; Church history -- Primitive and early church, ca. 30-600; Cicero, Marcus Tullius; Turkey -- History
3. Here again was a very powerful instrument in modification of their
national character. Let me illustrate it in one particular. If there is
one peculiarity above another, proper to the savage and to the Tartar,
it is that of excitability and impetuosity on ordinary occasions; the
Turks, on the other hand, are nationally remarkable for gravity and
almost apathy of demeanour. Now there are evidently elements in the
Mahometan creed, which would tend to change them from the one
temperament to the other. Its sternness, its coldness, its doctrine of
fatalism; even the truths which it borrowed from Revelation, when
separated from the truths it rejected, its monotheism untempered by
mediation, its severe view of the divine attributes, of the law, and of
a sure retribution to come, wrought both a gloom and also an improvement
in the barbarian, not very unlike the effect which some forms of
Protestantism produce among ourselves. But whatever was the mode of
operation, certainly it is to their religion that this peculiarity of
the Turks is ascribed by competent judges. Lieutenant Wood in his
journal gives us a lively account of a peculiarity of theirs, which he
unhesitatingly attributes to Islamism. "Nowhere," he says, "is the
difference between European and Mahomedan society more strongly marked
than in the lower walks of life.... A Kasid, or messenger, for example,
will come into a public department, deliver his letters in full durbar,
and demean himself throughout the interview with so much composure and
self-possession, that an European can hardly believe that his grade in
society is so low. After he has delivered his letters, he takes his seat
among the crowd, and answers, calmly and without hesitation, all the
questions which may be addressed to him, or communicates the verbal
instructions with which he has been entrusted by his employer, and which
are often of more importance than the letters themselves. Indeed, all
the inferior classes possess an innate self-respect, and a natural
gravity of deportment, which differs as far from the suppleness of a
Hindustani as from the awkward rusticity of an English clown." ... "Even
children," he continues, "in Mahomedan countries have an unusual degree
of gravity in their deportment. The boy, who can but lisp his 'Peace be
with you,' has imbibed this portion of the national character. In
passing through a village, these little men will place their hands upon
their breasts, and give the usual greeting. Frequently have I seen the
children of chiefs approach their father's durbar, and stopping short at
the threshold of the door, utter the shout of 'Salam Ali-Kum,' so as to
draw all eyes upon them; but nothing daunted, they marched boldly into
the room, and sliding down upon their knees, folded their arms and took
their seat upon the musnad with all the gravity of grown-up persons."
Public-domain text, read in full here on John Shaqi.
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