Another excellence is the great freedom of construction which it allows, without any danger of becoming unintelligible or even ambiguous. It resembles in this point the classic languages; from which however its small number of conjunctions decidedly distinguishes it. This want of conjunctions has been objected to the language as a defect; it seems however to be one of the causes, why it is so remarkably clear and distinct; since it can only admit of comparatively short phrases. In spite of this clearness, its adaptedness for poetry is undeniable; and in this branch the incomparable national songs extant in it would afford a most noble foundation even in respect to forms, if nature could ever obtain a complete victory over the perverted taste of fashion. Whether this language is really capable of entirely imitating the classic metres, is still a matter of dispute among distinguished Slavic philologians.[3] As to its euphony, what has been said above in respect to the Slavic languages in general, may be applied particularly to the Russian. Here however the ear of the unprejudiced listener alone can decide. FIRST PERIOD. _To the coming of age of Peter the Great_, 1689. The influence of the Varegians in respect to the language, appears to have been inconsiderable; their own idiom on the contrary being soon absorbed by that of the natives. Rurik's grandsons had already Slavic names.[4] The principal event in those ancient times, and one which manifested its beneficent consequences in respect to civilization here, as every where, was the introduction of Christianity, towards the end of the tenth century. Vladimir the Great, the first Christian monarch, founded the first schools; Greek artists were called from Constantinople to embellish the newly erected churches at Kief; and poetry found a patron and at the same time her hero in Vladimir. Vladimir and his knights are the Russian Charlemagne and his peers, king Arthur and his Round table. Their deeds and exploits have proved a rich source for the popular tales and songs of posterity; and serve even now to give to the earlier age of Russian history a tinge of that romantic charm, of which the history of the middle ages is in general so utterly void. The establishment of Christianity was followed by the introduction of Cyril's translation of the Scriptures and the liturgical books. The kindred language of these writings was intelligible to them; but was still distinct enough from the old Russian to permit them to exist side by side as two different languages; the one fixed and immovable, the voice of the Scriptures, the priests, and the laws; the other varying, advancing, extending, adapting itself to the progress of time.