Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular PoetryTalvj
History
Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular Poetry
Talvj
Folk songs, Slavic; Slavic languages -- History; Slavic literature -- History and criticism
Another Glagolitic manuscript of some interest may be mentioned here.
It was generally known, that the kings of France were accustomed, at
their coronation at Kheiras, to take the oath on a large book, called
_Texte du Sacre_, bound in gold or gilding, and covered with unwrought
precious stones, which contained the Gospels written in some unknown
hieroglyphic language. When in 1717 Tzar Peter I. visited Rheims, this
book was shown to him among other curiosities, and he exclaimed at
once: "This is my own Slavonic!" This view was soon spread among
Slavic scholars. But the precious parchment was written in two
columns, and in two languages. What idiom could the other be? The
French, it is said, took it for Greek: more probably for Coptic. In
1789, a learned English traveller, Thomas Ford Hill, was shown some
Glagolitic manuscripts in the imperial library at Vienna; whereupon he
declared without hesitation, that this was the mysterious writing of
the Rheims manuscript. Before the Vienna scholars, Dobner and Alter,
then at the head of Slavic matters, had time to investigate the matter
further, the revolution broke out, and the precious document
disappeared. No trace was left of it; and for half a century the
patriotic Slavic scholars supposed they had cause to lament the loss
of a document of the very highest antiquity. It was conjectured that
the book had originally been brought to France by some Slavic
princess; for instance, by a princess of Kief, who is said to have
been sent for by Henry I., son of Hugh Capet and king of France in the
beginning of the eleventh century. Application was made on the subject
to Sylvestre de Sacy; whose report gave some hope, that the precious
relic might still be preserved. Search was made by Kopitar in Italy
and at Paris, but all in vain. At last it was again found at Rheims by
the Russian scholar Stroyef;[20] who, however, seems not to have been
acquainted with the Glagolitic writing, and therefore laid little
stress on it. The volume was stripped of its costly ornaments, and had
therefore been the more easily recovered during the reign of Napoleon;
who endeavoured, as much as was in his power, to restore the spoils of
the revolution, while he himself filled Paris with the spoils of all
other nations.
Public-domain text, read in full here on John Shaqi.
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