Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular PoetryTalvj
History
Historical View of the Languages and Literature of the Slavic Nations: With a Sketch of Their Popular Poetry
Talvj
Folk songs, Slavic; Slavic languages -- History; Slavic literature -- History and criticism
It is not without some hesitation that we approach a region, into
which we cannot penetrate without stepping through a border of perfect
darkness. We allude to the introduction of the Glagolitic alphabet;
the great antiquity of which, supported by numerous traditions and
legends, as well as by its venerable and almost hieroglyphic look,
Kopitar's recent investigations and discoveries have again made
probable; without, however, throwing any more light upon its origin.
As Christianity was first introduced into Dalmatia by Romish priests,
the Latin language was of course adopted for religious purposes. But
so soon as the people became acquainted with the liturgy of Methodius
in a language intelligible to them, this innovation met with such a
general and heartfelt welcome, that all the severe decrees of synods,
nay, of the holy chair of Rome itself, were unable to stop its
progress.
Even more than a hundred and fifty years afterwards, when Methodius
was solemnly declared by pope Nicolas II. a heretic, and the Romish
mass again introduced, the attachment to their own language was too
deeply rooted to be taken away at once. Hence the Old Slavic idiom,
with the pope's reluctant permission, continued to be the language of
the Church service. It appears, however, that the alphabet which their
priests employed for writing their ecclesiastic documents, was not the
same with that used by other Slavi of the oriental church: but was of
a different character, and evidently _not_ derived from the Greek,
with the exception of a few letters. It was called the _Glagolitic._
_Glagol_ signifies in Old Slavic _the word_ or rather _the verb_; but
the reason of the application of this term to the Illyrico-Servians of
the catholic communion (_Glagolitæ)_, and to the language of their
sacred writings (_Glagolic_ or _Glagolitic_), has not yet been
ascertained; all that has as yet been asserted by Slavic philologians
being mere hypothesis. The oldest monument known up to 1830. in which
these letters were extant, was a Psalter of A.D. 1220. This Psalter
was by tradition ascribed to St. Jerome himself, who was in general
called the inventor of the Slavic, that is the _Glagolitic_ alphabet.
According to a popular legend of the Dalmatians, this father, who was
a native of Illyria, also translated the whole Bible into the Slavic;
but it has been since clearly proved, that while (as is well known) he
corrected the old Latin version of the Bible, he yet never wrote a
single line of Slavic.
The mystery, in which the origin of the Glagolitic was and still is
buried, gave birth to the singular hypothesis already above
mentioned.[18] The discovery however of several very ancient
Glagolitic manuscripts, and especially of one which could be proved to
be older than the Council of Spalatro[19] destroyed it at once; but
unfortunately, without clearing up the mystery either of its invention
or of its introduction.
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