History and criticism of the labor theory of value in English political economy — John Shaqi
History and criticism of the labor theory of value in English political economyWhitaker, Albert C. (Albert Conser)
History
History and criticism of the labor theory of value in English political economy
Whitaker, Albert C. (Albert Conser)
Economics -- Great Britain -- History; Labor theory of value -- Great Britain -- History
1. In the splendid chapters on the “Component Parts of Price,” and the
“Natural and Market Price of Commodities,” Adam Smith flees the more
speculative questions of the philosophical essence of value, and turns
to that most important, but relatively proximate, principle of exchange
value in the modern market, which we now call the law of entrepreneur’s
costs. It is beyond the scope of this history to follow him through
his analysis of the component parts of this cost, called by him the
“component parts of price,” into wages, profits and rent. The “natural”
or “necessary price” is the sum of these components, and is the center
toward which actual market-price is always tending. With Cairnes, we now
call this by the better term, “normal market value.” Nor can we trace the
thought into the subsequent separate chapters on “Wages,” “Profits,” and
“Rent of Land,” where Adam Smith presents what is probably the earliest
attempt at a systematic theory of distribution.
We are concerned only with the fact that in the “empirical account” Adam
Smith shifts his ground on the question of the relation of labor to
value. While dwelling upon the hypothetical primitive conditions under
which the essence of value is supposed to be laid bare, he proposed the
_labor-cost_ and the _labor-command_ standards without a word as to
their mutual relations. But as he approaches the problem of value under
advanced conditions, he both explains his view of the relation of these
two standards, and abandons the first one, that of labor cost. In the
primitive state of society, the labor cost of a commodity _determines_
the amount of labor commanded by it in exchange. The two amounts of
labor must “naturally” be the same. The “whole produce of labour,”
then, belongs to the laborer, and no profits or rent exist to destroy
the proportionality between labor-cost and value. But in society as now
constituted, it is different.
“The whole produce of labour does not always belong to the
labourer. He must in most cases share it with the owner of the
stock which employs him. Neither is the quantity of labour
commonly employed in acquiring or producing any commodity
the only circumstance which can regulate the quantity which
it ought commonly to purchase, command, or exchange for. An
additional quantity, it is evident, must be due for the profits
of stock,” (and the rent of land.)[33]
2. In a word, value in exchange is no longer proportionate to labor-cost,
because the value of a commodity must now contain elements which
remunerate not only the labor, but also the capital and land employed
in its production. Nevertheless, the “real value” of such a commodity
produced in advanced society is measured by the labor which that
commodity will command in exchange.
Public-domain text, read in full here on John Shaqi.
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