History and criticism of the labor theory of value in English political economyWhitaker, Albert C. (Albert Conser)
History
History and criticism of the labor theory of value in English political economy
Whitaker, Albert C. (Albert Conser)
Economics -- Great Britain -- History; Labor theory of value -- Great Britain -- History
If we grant this conception of “real worth,” and the conception of a unit
of disutility in general, distinguishable in the different labors of
different persons, we still find difficulties ahead. The same commodity
may exchange for two days of common labor or one day of skilled labor.
Either of these is the quantity of labor commanded in exchange. According
to Smith’s conception, either must measure its “real value.” Now the fact
is, one day of skilled labor ordinarily involves _less disutility_ than
two days of common labor.[43] Competitive wages are paid in proportion
to _efficiency_, not in proportion to disutility. A given piece of labor
will count as a great or small quantity when commanded in exchange in
proportion to the wages paid for it. It is then a difficulty with Smith’s
labor-command standard that he implies that labor derives its capacity
to serve as a measure of real value from its disutility, while the same
commodity will command _different_ disutilities in different exchanges.
The attempt to reduce skill to disutility by urging that the higher wages
of skill are in proportion to the disutility of acquiring the skill
is futile. The tendency of the wages of skilled labor to proportion
themselves to the comparative disutility of that labor—_i. e._, to the
sum of the disutility daily felt plus some share or other of the past
disutility cost of acquiring the skill—is so completely submerged beneath
other forces that it is negligible. In addition to this, much skill is
not acquired, but is inborn without having entailed any disutility cost
of acquisition to its possessor.
To conclude with this question, so far as Adam Smith means to suggest
that the economic worth of a good to a given person can be measured _by
him_ in terms of its disutility cost _to him_, the position and some
of its consequences mentioned above are well taken. Smith’s theory,
however, failed to penetrate the problem as do later theories of the
final equivalence of utility and disutility. But the implications of his
arguments further than this seem incapable of defense.
Public-domain text, read in full here on John Shaqi.
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