History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
Barbarians were slaves by nature. Hence it was right for the Greeks
to make war on them and reduce them to slavery, because “for that
end they were born.”[507] Plato had in his _Laws_ accepted slavery
as a political necessity; Aristotle proclaimed it as a part of the
natural order of things. This doctrine had far-reaching historical
consequences. Aristotle’s declaration that slaves are merely animated
instruments, are men incapable of virtue, worked as powerfully in
destroying ancient slavery as the _obiter dictum_ of Chief Justice
Taney of the Supreme Court of the United States, in the Dred Scott
case, that negro slaves have no rights which the white man is bound to
respect, worked for the destruction of negro slavery in the Southern
states. For, as Professor Denis says, by pushing too far the argument,
by founding slavery on natural right, Aristotle provoked thought and
protest, and led the Stoics to reject with indignation his theories
and to proclaim the moral equality of master and slave, of Greek and
barbarian.[508]
Aristotle’s ethics exercised very little influence either upon the
actual moral life or the ethical speculations of antiquity; but in the
medieval time it came to exert a profound influence upon Christian
ethics.[509] The schoolmen made it the trunk into which they grafted
Christian morals--with incongruous results, as we shall see later.
[Sidenote: Decay of the Greek city
state and the accompanying decay
of the Greek ideal of character]
The political revolution in Hellas in the fourth century B.C. had deep
import for Greek morality. That century saw the triumph of Macedonia
over the Greek cities. This meant the triumph of despotic monarchy
over city democracy. This revolution in the political realm meant a
great revolution in the realm of morals, for the reason that, as we
have seen, the old Greek ideal of excellence was largely based upon the
relation of the individual to the state. With the loss of Greek liberty
the very basis of the Greek ideal of character was removed, and the
virtues of the type tended to disappear.[510]
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