History as past ethics; an introduction to the history of moralsMyers, P. V. N. (Philip Van Ness)
Philosophy
History as past ethics; an introduction to the history of morals
Myers, P. V. N. (Philip Van Ness)
Ethics -- History
Japanese believe that the effect of this instruction upon the national
character, reënforcing the ancestral virtues of loyalty and devotion to
duty, was exhibited in the recent war with Russia.[224]
A noteworthy feature of the rescript is that it is simply a
reaffirmation of the teachings of the ancient moralists and the ethical
traditions of the fathers--an inculcation of those virtues of loyalty
and filial piety which the Japanese people have held in esteem and
practiced from generation to generation.
A second feature of the edict which arrests attention is the
universalistic and secular character of the morality inculcated. The
virtues enjoined are universal benevolence, loyalty to duty, and
self-devotion to the common good--a morality of the universal human
heart and conscience, a morality, as the edict declares, good for all
ages and for all places.
[Sidenote: Japanese morals and
Western civilization]
The foregoing anticipates and gives answer to the questions: What will
be the effect upon Japanese morality of those changes now going on in
the life and thought of Japan through contact with the civilization of
the West? What will be the effect upon Japanese public morality when
the common belief in the divine descent of the Emperor, which is the
root from which springs the primal duty of loyalty, is undermined, as
modern science is certain to undermine it? What will be the effect upon
Japanese domestic morality when Occidental conceptions of the family
and of woman’s place in it come to modify, as they seem likely to do,
those ideas and sentiments which from time immemorial have formed the
basis of the family ethics of the East? What will be the ethical
consequences when Western science renders obsolete the Shinto learning
and the Confucian classics, which have hitherto formed the basis of
so large a part of Japanese morality? What will be the effect upon
the ancient ideal of character of the adoption of Christian ideas and
teachings in place of those which have so long nourished the ethical
feelings and sentiments of the Japanese people?
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