"The miserable fate of Anne Boleyn wins our compassion, and the greatness to which her daughter attained has been in some degree reflected back upon herself. Had she died a natural death, and had she not been the mother of Queen Elizabeth, we should have estimated her character at a very low value indeed. Protestantism might still, with its usual unhistorical partizanship, have gilded over her immoralities; but the Church of England must ever look upon Anne Boleyn with downcast eyes full of sorrow and shame. By the influence of her charms, Henry was induced to take those steps which ended in setting the Church of England free from an uncatholic yoke: but that such a result should be produced by such an influence is a fact which must constrain us to think that the land was guilty of many sins, and that it was these national sins which prevented better instruments from being raised up for so righteous an object." _J. H. Blunt, The Reformation of the Church of England, pages 197-198._ "Cranmer's work might never have been carried out, there might have been no English Bible, no Ten Articles or 'Institution,' no reforming Primers, nor Proclamations against Ceremonies, had it not been for the tact, boldness and skill of Thomas Crumwell, who influenced the King more directly and constantly than Cranmer, and who knew how to make his influence acceptable by an unprincipled confiscation and an absurd exaggeration of the royal supremacy. Crumwell knew that in his master's heart there was a dislike and contempt of the clergy. ... It is probable that Crumwell's policy was simply irreligious, and only directed towards preserving his influence with the King; but as the support of the reforming part of the nation was a useful factor in it, he was thus led to push forward religious information in conjunction with Cranmer. It has been before said that purity and disinterestedness are not to be looked for in all the actors in the English Reformation. To this it may be added that neither in the movement itself nor in those who took part in it is to be found complete consistency. This, indeed, is not to be wondered at. Men were feeling their way along untrodden paths, without any very clear perception of the end at which they were aiming, or any perfect understanding of the situation. The King had altogether misapprehended the meaning of his supremacy. A host of divines whose views as to the distinction between the secular and the spiritual had been confused by the action of the Popes, helped to mislead him. The clergy, accustomed to be crushed and humiliated by the Popes, submitted to be crushed and humiliated by the King; and as the tide of his autocratic temper ebbed and flowed, yielded to each change. Hence there was action and reaction throughout the reign.