But in this there were obvious advantages for the Church. The gradual process accustomed men's thoughts to a reformation which should not be drastic or iconoclastic, but rather conservative and deliberate." _G. G, Perry, History of the Reformation in England, chapter 5._ "With regard to the Church of England, its foundations rest upon the rock of Scripture, not upon the character of the King by whom they were laid. This, however, must be affirmed in justice to Henry, that mixed as the motives were which first induced him to disclaim the Pope's authority, in all the subsequent measures he acted sincerely, knowing the importance of the work in which he had engaged, and prosecuting it sedulously and conscientiously, even when most erroneous. That religion should have had so little influence upon his moral conduct will not appear strange, if we consider what the religion was wherein he was trained up;--nor if we look at the generality of men even now, under circumstances immeasurably more fortunate than those in which he was placed. Undeniable proofs remain of the learning, ability, and diligence, with which he applied himself to the great business of weeding out superstition, and yet preserving what he believed to be the essentials of Christianity untouched. This praise (and it is no light one) is his due: and it is our part to be thankful to that all-ruling Providence, which rendered even his passions and his vices subservient to this important end." _R. Southey, The Book of the Church, chapter 12._ ENGLAND: A. D. 1535-1539. The suppression of the Monasteries.