History for ready reference, Volume 2, El Dorado to GreavesLarned, J. N. (Josephus Nelson)
History
History for ready reference, Volume 2, El Dorado to Greaves
Larned, J. N. (Josephus Nelson)
History -- Dictionaries
1884, 325,574;
1885, 330,040;
1886, 353,518;
1887, 380,277;
1888, 411,511;
1889, 444,861;
1890, 483,790;
1891, 512,407;
1892, 552,720.
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ELEPHANT, Order of the.
A Danish order of knighthood instituted in 1693 by
King Christian V.
ELEPHANTINE.
See EGYPT: THE OLD EMPIRE AND THE MIDDLE EMPIRE.
ELEUSINIAN MYSTERIES, The.
Among the ancient Greeks, "the mysteries were a source of
faith and hope to the initiated, as are the churches of modern
times. Secret doctrines, regarded as holy, and to be kept with
inviolable fidelity, were handed down in these brotherhoods,
and no doubt were fondly believed to contain a saving grace by
those who were admitted, amidst solemn and imposing rites,
under the veil of midnight, to hear the tenets of the ancient
faith, and the promises of blessings to come to those who,
with sincerity of heart and pious trust, took the obligations
upon them. The Eleusinian mysteries were the most imposing and
venerable. Their origin extended back into a mythical
antiquity, and they were among the few forms of Greek worship
which were under the superintendence of hereditary
priesthoods. Thirlwall thinks that 'they were the remains of a
worship which preceded the rise of the Hellenic mythology and
its attendant rites, grounded on a view of Nature less
fanciful, more earnest, and better fitted to awaken both
philosophical thought and religious feeling.' This conclusion
is still further confirmed by the moral and religious tone of
the poets,--such as Æschylus,--whose ideas on justice, sin and
retribution are as solemn and elevated as those of a Hebrew
prophet. The secrets, whatever they were, were never revealed
in express terms; but Isocrates uses some remarkable
expressions, when speaking of their importance to the
condition of man. 'Those who are initiated,' says he
'entertain sweeter hopes of eternal life'; and how could this
be the case, unless there were imparted at Eleusis the
doctrine of eternal life, and some idea of its state and
circumstances more compatible with an elevated conception of
the Deity and of the human soul than the vague and shadowy
images which haunted the popular mind. The Eleusinian
communion embraced the most eminent men from every part of
Greece,--statesmen, poets, philosophers, and generals; and
when Greece became a part of the Roman Empire, the greatest
minds of Rome drew instruction and consolation from its
doctrines. The ceremonies of initiation--which took place
every year in the early autumn, a beautiful season in
Attica--were a splendid ritual, attracting visitors from every
part of the world. The processions moving from Athens to
Eleusis over the Sacred Way, sometimes numbered twenty or
thirty thousand people, and the exciting scenes were well
Public-domain text, read in full here on John Shaqi.
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